1 Thessalonians 1

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

• ὁhoG358834× in this chapter

  the (sometimes to be supplied, at others omitted, in English idiom)

• καίkaíG253219× in this chapter

  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

• σύsýG477113× in this chapter

  thou

• ἐνenG172212× in this chapter

  "in," at, (up-)on, by, etc.

• μέméG31659× in this chapter

  me

• θεόςtheósG23168× in this chapter

  figuratively, a magistrate; by Hebraism, very

• κύριοςkýriosG29625× in this chapter

  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

• γίνομαιgínomaiG10964× in this chapter

  to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

• ἸησοῦςIēsoûsG24244× in this chapter

  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

• ἐκekG15373× in this chapter

  literal or figurative; direct or remote)

• λόγοςlógosG30563× in this chapter

  something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

• πᾶςpâsG39563× in this chapter

  all, any, every, the whole

• πατήρpatḗrG39623× in this chapter

  a "father" (literally or figuratively, near or more remote)

• πρόςprósG43143× in this chapter

  a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

• ΧριστόςChristósG55473× in this chapter

  anointed, i.e. the Messiah, an epithet of Jesus

• ἀπόapóG5753× in this chapter

  "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

• γάρgárG10632× in this chapter

  properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

• ἔχωéchōG21922× in this chapter

  to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)

• ἀλλάalláG2352× in this chapter

  properly, other things, i.e. (adverbially) contrariwise (in many relations)

• ΜακεδονίαMakedoníaG31092× in this chapter

  Macedonia, a region of Greece

• μόνοςmónosG34412× in this chapter

  remaining, i.e. sole or single; by implication, mere

• οὐouG37562× in this chapter

  the absolute negative (compare G3361 (μή)) adverb; no or not

• ἅγιοςhágiosG402× in this chapter

  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

• περίperíG40122× in this chapter

  properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)

• πίστιςpístisG41022× in this chapter

  persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself

• πνεῦμαpneûmaG41512× in this chapter

  a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

• πολύςpolýsG41832× in this chapter

  (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

• ὥστεhṓsteG56202× in this chapter

  so too, i.e. thus therefore (in various relations of consecution, as follow)

• αὐτόςautósG8462× in this chapter

  the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

• ἈχαΐαAchaḯaG8822× in this chapter

  Achaia (i.e. Greece), a country of Europe

• δέχομαιdéchomaiG12091× in this chapter

  to receive (in various applications, literally or figuratively)

• διάdiáG12231× in this chapter

  through (in very wide applications, local, causal, or occasional)

• δουλεύωdouleúōG13981× in this chapter

  to be a slave to (literal or figurative, involuntary or voluntary)

• δύναμιςdýnamisG14111× in this chapter

  force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)

• ἐγείρωegeírōG14531× in this chapter

  to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)

• εἴδωλονeídōlonG14971× in this chapter

  an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such

• εἰρήνηeirḗnēG15151× in this chapter

  peace (literally or figuratively); by implication, prosperity

• εἰςeisG15191× in this chapter

  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

• εἴσοδοςeísodosG15291× in this chapter

  an entrance (literally or figuratively)

• ἐκκλησίαekklēsíaG15771× in this chapter

  a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)

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