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2 Corinthians 6

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

3Giving no offence in any thing, that the ministry be not blamed:

4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

5In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

6By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

7By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

8By honour and dishonour, by evil report and good report: as deceivers, and yet true;

9As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

10As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

11O ye Corinthians, our mouth is open unto you, our heart is enlarged.

12Ye are not straitened in us, but ye are straitened in your own bowels.

13Now for a recompence in the same,(I speak as unto my children,) be ye also enlarged.

14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

18And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • ἐνenG172224× in this chapter

    "in," at, (up-)on, by, etc.

  • καίkaíG253220× in this chapter

    and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

  • ὁhoG358811× in this chapter

    the (sometimes to be supplied, at others omitted, in English idiom)

  • σύsýG47719× in this chapter

    thou

  • ὡςhōsG56139× in this chapter

    which how, i.e. in that manner (very variously used, as follows)

  • δέdéG11617× in this chapter

    but, and, etc.

  • θεόςtheósG23167× in this chapter

    figuratively, a magistrate; by Hebraism, very

  • μέméG31656× in this chapter

    me

  • εἰμίeimíG15105× in this chapter

    I exist (used only when emphatic)

  • μήmḗG33615× in this chapter

    (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

  • τίςtísG51015× in this chapter

    an interrogative pronoun, who, which or what (in direct or indirect questions)

  • αὐτόςautósG8465× in this chapter

    the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

  • λέγωlégōG30044× in this chapter

    properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

  • γάρgárG10633× in this chapter

    properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

  • διάdiáG12233× in this chapter

    through (in very wide applications, local, causal, or occasional)

  • εἰςeisG15193× in this chapter

    to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

  • ἰδούidoúG24003× in this chapter

    used as imperative lo!;

  • μηδείςmēdeísG33673× in this chapter

    not even one (man, woman, thing)

  • πρόςprósG43143× in this chapter

    a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

  • δικαιοσύνηdikaiosýnēG13432× in this chapter

    equity (of character or act); specially (Christian) justification

  • ζάωzáōG21982× in this chapter

    to live (literally or figuratively)

  • ἤḗG22282× in this chapter

    disjunctive, or; comparative, than

  • ἡμέραhēméraG22502× in this chapter

    day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)

  • καιρόςkairósG25402× in this chapter

    an occasion, i.e. set or proper time

  • κύριοςkýriosG29622× in this chapter

    supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

  • μετάmetáG33262× in this chapter

    properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))

  • ναόςnaósG34852× in this chapter

    a fane, shrine, temple

  • νῦνnŷnG35682× in this chapter

    "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

  • πᾶςpâsG39562× in this chapter

    all, any, every, the whole

  • πλατύνωplatýnōG41152× in this chapter

    to widen (literally or figuratively)

  • πολύςpolýsG41832× in this chapter

    (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

  • στενοχωρέωstenochōréōG47292× in this chapter

    to hem in closely, i.e. (figuratively) cramp

  • σωτηρίαsōtēríaG49912× in this chapter

    rescue or safety (physically or morally)

  • ἄπιστοςápistosG5712× in this chapter

    (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)

  • ἀείaeíG1041× in this chapter

    "ever," by qualification regularly; by implication, earnestly

  • γίνομαιgínomaiG10961× in this chapter

    to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

  • γνῶσιςgnōsisG11081× in this chapter

    knowing (the act), i.e. (by implication) knowledge

  • δεκτόςdektósG11841× in this chapter

    approved; (figuratively) propitious

  • δεξιόςdexiósG11881× in this chapter

    the right side or (feminine) hand (as that which usually takes)

  • δέχομαιdéchomaiG12091× in this chapter

    to receive (in various applications, literally or figuratively)

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