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Acts 20

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.

2And when he had gone over those parts, and had given them much exhortation, he came into Greece,

3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.

5These going before tarried for us at Troas.

6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.

7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

8And there were many lights in the upper chamber, where they were gathered together.

9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.

10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

12And they brought the young man alive, and were not a little comforted.

13And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.

14And when he met with us at Assos, we took him in, and came to Mitylene.

15And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.

16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

17And from Miletus he sent to Ephesus, and called the elders of the church.

18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

19Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:

20And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

26Wherefore I take you to record this day, that I am pure from the blood of all men.

27For I have not shunned to declare unto you all the counsel of God.

28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

33I have coveted no man's silver, or gold, or apparel.

34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

36And when he had thus spoken, he kneeled down, and prayed with them all.

37And they all wept sore, and fell on Paul's neck, and kissed him,

38Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • ὁhoG3588105× in this chapter

    the (sometimes to be supplied, at others omitted, in English idiom)

  • καίkaíG253234× in this chapter

    and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

  • αὐτόςautósG84625× in this chapter

    the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

  • δέdéG116122× in this chapter

    but, and, etc.

  • εἰςeisG151916× in this chapter

    to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

  • μέméG316515× in this chapter

    me

  • σύsýG477113× in this chapter

    thou

  • ἐνenG172212× in this chapter

    "in," at, (up-)on, by, etc.

  • ὅτιhótiG375410× in this chapter

    demonstrative, that (sometimes redundant); causative, because

  • πᾶςpâsG395610× in this chapter

    all, any, every, the whole

  • εἰμίeimíG15108× in this chapter

    I exist (used only when emphatic)

  • μετάmetáG33268× in this chapter

    properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))

  • ἐπίepíG19097× in this chapter

    properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

  • ἡμέραhēméraG22507× in this chapter

    day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)

  • ΠαῦλοςPaûlosG39727× in this chapter

    (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle

  • ἀπόapóG5757× in this chapter

    "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

  • γάρgárG10636× in this chapter

    properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

  • γίνομαιgínomaiG10966× in this chapter

    to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

  • θεόςtheósG23166× in this chapter

    figuratively, a magistrate; by Hebraism, very

  • λόγοςlógosG30566× in this chapter

    something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

  • μήmḗG33616× in this chapter

    (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

  • ὅςhósG37396× in this chapter

    the relatively (sometimes demonstrative) pronoun, who, which, what, that

  • ἐγώegṓG14735× in this chapter

    I, me

  • ἔπωépōG20365× in this chapter

    to speak or say (by word or writing)

  • κύριοςkýriosG29625× in this chapter

    supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

  • μέλλωméllōG31955× in this chapter

    to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)

  • οὐouG37565× in this chapter

    the absolute negative (compare G3361 (μή)) adverb; no or not

  • τέtéG50375× in this chapter

    both or also (properly, as correlation of G2532 (καί))

  • ἔρχομαιérchomaiG20644× in this chapter

    to come or go (in a great variety of applications, literally and figuratively)

  • οὗτοςhoûtosG37784× in this chapter

    the he (she or it), i.e. this or that (often with article repeated)

  • ὡςhōsG56134× in this chapter

    which how, i.e. in that manner (very variously used, as follows)

  • διαμαρτύρομαιdiamartýromaiG12633× in this chapter

    to attest or protest earnestly, or (by implication) hortatively

  • ἤḗG22283× in this chapter

    disjunctive, or; comparative, than

  • ἸησοῦςIēsoûsG24243× in this chapter

    Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

  • ἱκανόςhikanósG24253× in this chapter

    competent (as if coming in season), i.e. ample (in amount) or fit (in character)

  • ἸουδαῖοςIoudaîosG24533× in this chapter

    Judæan, i.e. belonging to Jehudah

  • μαθητήςmathētḗsG31013× in this chapter

    a learner, i.e. pupil

  • μένωménōG33063× in this chapter

    to stay (in a given place, state, relation or expectancy)

  • νῦνnŷnG35683× in this chapter

    "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

  • οὐδείςoudeísG37623× in this chapter

    not even one (man, woman or thing), i.e. none, nobody, nothing

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