Acts 21
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
2And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
6And when we had taken our leave one of another, we took ship; and they returned home again.
7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
8And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
9And the same man had four daughters, virgins, which did prophesy.
10And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
11And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
15And after those days we took up our carriages, and went up to Jerusalem.
16There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
17And when we were come to Jerusalem, the brethren received us gladly.
18And the day following Paul went in with us unto James; and all the elders were present.
19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
22What is it therefore? the multitude must needs come together: for they will hear that thou art come.
23Do therefore this that we say to thee: We have four men which have a vow on them;
24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
25As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG3588130× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253240× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- δέdéG116129× in this chapter
but, and, etc.
- αὐτόςautósG84629× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- εἰςeisG151923× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- μέméG316516× in this chapter
me
- εἰμίeimíG151014× in this chapter
I exist (used only when emphatic)
- ΠαῦλοςPaûlosG397212× in this chapter
(little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
- οὗτοςhoûtosG377810× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- ἡμέραhēméraG22509× in this chapter
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
- τέtéG50379× in this chapter
both or also (properly, as correlation of G2532 (καί))
- ὅςhósG37398× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- γίνομαιgínomaiG10967× in this chapter
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
- ἐπίepíG19097× in this chapter
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
- πᾶςpâsG39567× in this chapter
all, any, every, the whole
- ἐνenG17226× in this chapter
"in," at, (up-)on, by, etc.
- λέγωlégōG30046× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- μήmḗG33616× in this chapter
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
- σύsýG47716× in this chapter
thou
- σύνsýnG48626× in this chapter
with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
- ἀπόapóG5756× in this chapter
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
- γάρgárG10635× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- ἔπωépōG20365× in this chapter
to speak or say (by word or writing)
- ἱερόνhierónG24115× in this chapter
a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
- ἸουδαῖοςIoudaîosG24535× in this chapter
Judæan, i.e. belonging to Jehudah
- λαόςlaósG29925× in this chapter
a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace)
- ὅτιhótiG37545× in this chapter
demonstrative, that (sometimes redundant); causative, because
- ἀνήρanḗrG4355× in this chapter
a man (properly as an individual male)
- δέωdéōG12104× in this chapter
to bind (in various applications, literally or figuratively)
- διάdiáG12234× in this chapter
through (in very wide applications, local, causal, or occasional)
- ἔθνοςéthnosG14844× in this chapter
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
- ἔρχομαιérchomaiG20644× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- ἹερουσαλήμHierousalḗmG24194× in this chapter
Hierusalem (i.e. Jerushalem), the capitol of Palestine
- ἀναβαίνωanabaínōG3054× in this chapter
to go up (literally or figuratively)
- περίperíG40124× in this chapter
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
- ποιέωpoiéōG41604× in this chapter
to make or do (in a very wide application, more or less direct)
- πόλιςpólisG41724× in this chapter
a town (properly, with walls, of greater or less size)
- πρόςprósG43144× in this chapter
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
- τὶςtìsG51004× in this chapter
some or any person or object
- τίςtísG51014× in this chapter
an interrogative pronoun, who, which or what (in direct or indirect questions)