Acts 24

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

• ὁhoG358861× in this chapter

  the (sometimes to be supplied, at others omitted, in English idiom)

• καίkaíG253222× in this chapter

  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

• αὐτόςautósG84619× in this chapter

  the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

• δέdéG116114× in this chapter

  but, and, etc.

• σύsýG477114× in this chapter

  thou

• ὅςhósG373911× in this chapter

  the relatively (sometimes demonstrative) pronoun, who, which, what, that

• οὗτοςhoûtosG377811× in this chapter

  the he (she or it), i.e. this or that (often with article repeated)

• μέméG31659× in this chapter

  me

• ἐνenG17228× in this chapter

  "in," at, (up-)on, by, etc.

• περίperíG40128× in this chapter

  properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)

• κατάkatáG25967× in this chapter

  (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

• μετάmetáG33267× in this chapter

  properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))

• τέtéG50377× in this chapter

  both or also (properly, as correlation of G2532 (καί))

• ἔχωéchōG21926× in this chapter

  to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)

• τὶςtìsG51006× in this chapter

  some or any person or object

• ΦῆλιξPhēlixG53446× in this chapter

  happy; Phelix (i.e. Felix), a Roman

• ἐγώegṓG14735× in this chapter

  I, me

• εἰμίeimíG15105× in this chapter

  I exist (used only when emphatic)

• ἐπίepíG19095× in this chapter

  properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

• ἤḗG22285× in this chapter

  disjunctive, or; comparative, than

• ἸουδαῖοςIoudaîosG24535× in this chapter

  Judæan, i.e. belonging to Jehudah

• πᾶςpâsG39565× in this chapter

  all, any, every, the whole

• ΠαῦλοςPaûlosG39725× in this chapter

  (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle

• διάdiáG12234× in this chapter

  through (in very wide applications, local, causal, or occasional)

• εἰςeisG15194× in this chapter

  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

• εὑρίσκωheurískōG21474× in this chapter

  to find (literally or figuratively)

• κατηγορέωkatēgoréōG27234× in this chapter

  to be a plaintiff, i.e. to charge with some offence

• ὅτιhótiG37544× in this chapter

  demonstrative, that (sometimes redundant); causative, because

• πολύςpolýsG41834× in this chapter

  (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

• δύναμαιdýnamaiG14103× in this chapter

  to be able or possible

• ἔθνοςéthnosG14843× in this chapter

  a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)

• ἀκούωakoúōG1913× in this chapter

  to hear (in various senses)

• ἡμέραhēméraG22503× in this chapter

  day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)

• θεόςtheósG23163× in this chapter

  figuratively, a magistrate; by Hebraism, very

• ἱερόνhierónG24113× in this chapter

  a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)

• λέγωlégōG30043× in this chapter

  properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

• οὔτεoúteG37773× in this chapter

  not too, i.e. neither or nor; by analogy, not even

• πρόςprósG43143× in this chapter

  a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

• γίνομαιgínomaiG10962× in this chapter

  to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

• διαλέγομαιdialégomaiG12562× in this chapter

  to say thoroughly, i.e. discuss (in argument or exhortation)

Your notes