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Daniel 9

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

2In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

4And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

10Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

14Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.

15And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

16O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

17Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

20And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;

21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

22And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

23At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • עַלʻalH592120× in this chapter

    above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

  • אֲשֶׁרʼăsherH83417× in this chapter

    who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

  • אֱלֹהִיםʼĕlôhîymH43013× in this chapter

    gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

  • אֲדֹנָיʼĂdônâyH13610× in this chapter

    the Lord (used as a proper name of God only)

  • כֹּלkôlH36059× in this chapter

    properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

  • יְהֹוָהYᵉhôvâhH30688× in this chapter

    Jehovah, Jewish national name of God

  • כִּיkîyH35888× in this chapter

    (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

  • אֵלʼêlH4138× in this chapter

    near, with or among; often in general, to

  • פָּנִיםpânîymH64408× in this chapter

    the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

  • עַםʻamH59717× in this chapter

    a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

  • שָׁמַעshâmaʻH80857× in this chapter

    to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

  • יְרוּשָׁלַ͏ִםYᵉrûwshâlaimH33896× in this chapter

    Jerushalaim or Jerushalem, the capital city of Palestine

  • לֹאlôʼH38086× in this chapter

    not (the simple or abs. negation); by implication, no; often used with other particles

  • קֹדֶשׁqôdeshH69446× in this chapter

    a sacred place or thing; rarely abstract, sanctity

  • שָׁבוּעַshâbûwaʻH76206× in this chapter

    literally, sevened, i.e. a week (specifically, of years)

  • בּוֹאbôwʼH9356× in this chapter

    to go or come (in a wide variety of applications)

  • דָבַרdâbarH16965× in this chapter

    perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

  • דָּבָרdâbârH16975× in this chapter

    a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

  • עִירʻîyrH58925× in this chapter

    a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

  • עָשָׂהʻâsâhH62135× in this chapter

    to do or make, in the broadest sense and widest application

  • אֵתʼêthH8535× in this chapter

    properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

  • חָטָאchâṭâʼH23984× in this chapter

    properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

  • נָבִיאnâbîyʼH50304× in this chapter

    a prophet or (generally) inspired man

  • עֶבֶדʻebedH56504× in this chapter

    a servant

  • אֲנִיʼănîyH5894× in this chapter

    I

  • שׁוּבshûwbH77254× in this chapter

    to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

  • שֵׁםshêmH80344× in this chapter

    an appellation, as amark or memorial of individuality; by implication honor, authority, character

  • שָׁמֵםshâmêmH80744× in this chapter

    to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)

  • שָׁנֶהshânehH81414× in this chapter

    a year (as a revolution of time)

  • תּוֹרָהtôwrâhH84514× in this chapter

    a precept or statute, especially the Decalogue or Pentateuch

  • תַּחֲנוּןtachănûwnH84694× in this chapter

    earnest prayer

  • בִּיןbîynH9954× in this chapter

    to separate mentally (or distinguish), i.e.(generally) understand

  • אָבʼâbH13× in this chapter

    father, in a literal and immediate, or figurative and remote application

  • חַטָּאָהchaṭṭâʼâhH24033× in this chapter

    an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

  • אֶחָדʼechâdH2593× in this chapter

    properly, united, i.e. one; or (as an ordinal) first

  • יָצָאyâtsâʼH33183× in this chapter

    to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

  • יִשְׂרָאֵלYisrâʼêlH34783× in this chapter

    Jisrael, a symbolical name of Jacob; also (typically) of his posterity

  • עַדʻadH57043× in this chapter

    as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

  • עָוֺןʻâvônH57713× in this chapter

    perversity, i.e. (moral) evil

  • עַתָּהʻattâhH62583× in this chapter

    at this time, whether adverb, conjunction or expletive

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