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Ephesians 4

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

2With all lowliness and meekness, with longsuffering, forbearing one another in love;

3Endeavouring to keep the unity of the Spirit in the bond of peace.

4There is one body, and one Spirit, even as ye are called in one hope of your calling;

5One Lord, one faith, one baptism,

6One God and Father of all, who is above all, and through all, and in you all.

7But unto every one of us is given grace according to the measure of the gift of Christ.

8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

10He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

20But ye have not so learned Christ;

21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

23And be renewed in the spirit of your mind;

24And that ye put on the new man, which after God is created in righteousness and true holiness.

25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

26Be ye angry, and sin not: let not the sun go down upon your wrath:

27Neither give place to the devil.

28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • ὁhoG358886× in this chapter

    the (sometimes to be supplied, at others omitted, in English idiom)

  • καίkaíG253226× in this chapter

    and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

  • ἐνenG172219× in this chapter

    "in," at, (up-)on, by, etc.

  • πᾶςpâsG395616× in this chapter

    all, any, every, the whole

  • εἰςeisG151912× in this chapter

    to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

  • σύsýG477111× in this chapter

    thou

  • δέdéG116110× in this chapter

    but, and, etc.

  • εἷςheîsG15209× in this chapter

    one

  • αὐτόςautósG8469× in this chapter

    the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

  • εἰμίeimíG15108× in this chapter

    I exist (used only when emphatic)

  • θεόςtheósG23166× in this chapter

    figuratively, a magistrate; by Hebraism, very

  • ΧριστόςChristósG55476× in this chapter

    anointed, i.e. the Messiah, an epithet of Jesus

  • δίδωμιdídōmiG13255× in this chapter

    to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

  • κατάkatáG25965× in this chapter

    (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

  • μήmḗG33615× in this chapter

    (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

  • διάdiáG12234× in this chapter

    through (in very wide applications, local, causal, or occasional)

  • ἵναhínaG24434× in this chapter

    compare G3588 (ὁ)); in order that (denoting the purpose or the result)

  • καθώςkathṓsG25314× in this chapter

    just (or inasmuch) as, that

  • ὅςhósG37394× in this chapter

    the relatively (sometimes demonstrative) pronoun, who, which, what, that

  • πνεῦμαpneûmaG41514× in this chapter

    a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

  • ἄνθρωποςánthrōposG4444× in this chapter

    from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being

  • σῶμαsōmaG49834× in this chapter

    the body (as a sound whole), used in a very wide application, literally or figuratively

  • ἑαυτοῦheautoûG14383× in this chapter

    him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

  • εἰeiG14873× in this chapter

    if, whether, that, etc.

  • ἕκαστοςhékastosG15383× in this chapter

    each or every

  • ἀλήθειαalḗtheiaG2253× in this chapter

    truth

  • ἀλλήλωνallḗlōnG2403× in this chapter

    one another

  • ἀγάπηagápēG263× in this chapter

    love, i.e. affection or benevolence; specially (plural) a love-feast

  • κύριοςkýriosG29623× in this chapter

    supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

  • ἀναβαίνωanabaínōG3053× in this chapter

    to go up (literally or figuratively)

  • μετάmetáG33263× in this chapter

    properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))

  • μέτρονmétronG33583× in this chapter

    a measure ("metre"), literally or figuratively; by implication, a limited portion (degree)

  • μηκέτιmēkétiG33713× in this chapter

    no further

  • οἰκοδομήoikodomḗG36193× in this chapter

    architecture, i.e. (concretely) a structure; figuratively, confirmation

  • περιπατέωperipatéōG40433× in this chapter

    to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

  • πρόςprósG43143× in this chapter

    a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

  • διόdióG13522× in this chapter

    through which thing, i.e. consequently

  • ἐκekG15372× in this chapter

    literal or figurative; direct or remote)

  • ἑνότηςhenótēsG17752× in this chapter

    oneness, i.e. (figuratively) unanimity

  • ἀγαθόςagathósG182× in this chapter

    "good" (in any sense, often as noun)

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