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Ezekiel 46

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

2And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

3Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

4And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.

5And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.

6And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.

7And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.

8And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.

9But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

10And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.

11And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.

12Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

13Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.

14And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.

15Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.

16Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.

17But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.

18Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

19After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

20Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

21Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

22In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

23And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.

24Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • אֵתʼêthH85317× in this chapter

    properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

  • שַׁעַרshaʻarH817915× in this chapter

    an opening, i.e. door or gate

  • יָצָאyâtsâʼH331811× in this chapter

    to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

  • חָצֵרchâtsêrH269110× in this chapter

    a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

  • עָשָׂהʻâsâhH621310× in this chapter

    to do or make, in the broadest sense and widest application

  • בּוֹאbôwʼH93510× in this chapter

    to go or come (in a wide variety of applications)

  • אֵיפָהʼêyphâhH3749× in this chapter

    an ephah or measure for grain; hence, a measure in general

  • אֲשֶׁרʼăsherH8349× in this chapter

    who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

  • דֶּרֶךְderekH18708× in this chapter

    a road (as trodden); figuratively, a course of life or mode of action, often adverb

  • מִנְחָהminchâhH45038× in this chapter

    a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

  • נָשִׂיאnâsîyʼH53878× in this chapter

    properly, an exalted one, i.e. a king or sheik; also a rising mist

  • יוֹםyôwmH31177× in this chapter

    a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

  • כֶּבֶשׂkebesH35327× in this chapter

    a ram (just old enough to butt)

  • אֵלʼêlH4137× in this chapter

    near, with or among; often in general, to

  • בֵּןbênH11216× in this chapter

    a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

  • בֹּקֶרbôqerH12426× in this chapter

    properly, dawn (as the break of day); generally, morning

  • הָיָהhâyâhH19616× in this chapter

    to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

  • יְהֹוָהYᵉhôvâhH30686× in this chapter

    Jehovah, Jewish national name of God

  • עֹלָהʻôlâhH59306× in this chapter

    a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

  • עַםʻamH59716× in this chapter

    a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

  • אַיִלʼayilH3525× in this chapter

    properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree

  • נַחֲלָהnachălâhH51595× in this chapter

    properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

  • שֶׁמֶןshemenH80815× in this chapter

    grease, especially liquid (as from the olive, often perfumed); figuratively, richness

  • תָּמִיםtâmîymH85495× in this chapter

    entire (literally, figuratively or morally); also (as noun) integrity, truth

  • הִיןhîynH19694× in this chapter

    a hin or liquid measure

  • אֲחֻזָּהʼăchuzzâhH2724× in this chapter

    something seized, i.e. a possession (especially of land)

  • כִּיkîyH35884× in this chapter

    (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

  • לֹאlôʼH38084× in this chapter

    not (the simple or abs. negation); by implication, no; often used with other particles

  • מַקְצוֹעַmaqtsôwaʻH47404× in this chapter

    an angle or recess

  • אָמַרʼâmarH5594× in this chapter

    to say (used with great latitude)

  • עַלʻalH59214× in this chapter

    above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

  • אַרְבַּעʼarbaʻH7024× in this chapter

    four

  • שַׁבָּתshabbâthH76764× in this chapter

    intermission, i.e (specifically) the Sabbath

  • בָּשַׁלbâshalH13103× in this chapter

    properly, to boil up; hence, to be done in cooking; figuratively to ripen

  • הוּאhûwʼH19313× in this chapter

    he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

  • חֹדֶשׁchôdeshH23203× in this chapter

    the new moon; by implication, a month

  • יָדyâdH30273× in this chapter

    a hand (the open one (indicating power, means, direction, etc.),

  • כֹּהֵןkôhênH35483× in this chapter

    literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

  • סָבִיבçâbîybH54393× in this chapter

    (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

  • סָגַרçâgarH54623× in this chapter

    to shut up; figuratively, to surrender

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