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Ezra 9

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.

4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.

5And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,

6And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.

7Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

8And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

10And now, O our God, what shall we say after this? for we have forsaken thy commandments,

11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.

12Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

15O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • אֱלֹהִיםʼĕlôhîymH43011× in this chapter

    gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

  • כִּיkîyH35887× in this chapter

    (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

  • נָתַןnâthanH54147× in this chapter

    to give, used with greatest latitude of application (put, make, etc.)

  • אֶרֶץʼeretsH7767× in this chapter

    the earth (at large, or partitively a land)

  • עַדʻadH57046× in this chapter

    as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

  • זֶהzehH20885× in this chapter

    the masculine demonstrative pronoun, this or that

  • אֵלʼêlH4135× in this chapter

    near, with or among; often in general, to

  • עַלʻalH59215× in this chapter

    above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

  • עַםʻamH59715× in this chapter

    a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

  • פָּנִיםpânîymH64405× in this chapter

    the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

  • אֵתʼêthH8535× in this chapter

    properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

  • בֵּןbênH11214× in this chapter

    a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

  • יוֹםyôwmH31174× in this chapter

    a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

  • לֹאlôʼH38084× in this chapter

    not (the simple or abs. negation); by implication, no; often used with other particles

  • אָמַרʼâmarH5594× in this chapter

    to say (used with great latitude)

  • פְּלֵיטָהpᵉlêyṭâhH64134× in this chapter

    deliverance; concretely, an escaped portion

  • אַשְׁמָהʼashmâhH8194× in this chapter

    guiltiness, a fault, the presentation of asin-offering

  • בַּתbathH13233× in this chapter

    a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

  • זֹאתzôʼthH20633× in this chapter

    this (often used adverb)

  • יָדyâdH30273× in this chapter

    a hand (the open one (indicating power, means, direction, etc.),

  • יְהֹוָהYᵉhôvâhH30683× in this chapter

    Jehovah, Jewish national name of God

  • יִשְׂרָאֵלYisrâʼêlH34783× in this chapter

    Jisrael, a symbolical name of Jacob; also (typically) of his posterity

  • מֶלֶךְmelekH44283× in this chapter

    a king

  • עָוֺןʻâvônH57713× in this chapter

    perversity, i.e. (moral) evil

  • אֲנַחְנוּʼănachnûwH5873× in this chapter

    we

  • עַתָּהʻattâhH62583× in this chapter

    at this time, whether adverb, conjunction or expletive

  • אֲשֶׁרʼăsherH8343× in this chapter

    who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

  • תּוֹעֵבַהtôwʻêbahH84413× in this chapter

    properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol

  • אַתָּהʼattâhH8593× in this chapter

    thou and thee, or (plural) ye and you

  • גָּדוֹלgâdôwlH14192× in this chapter

    great (in any sense); hence, older; also insolent

  • דָּבָרdâbârH16972× in this chapter

    a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

  • הָיָהhâyâhH19612× in this chapter

    to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

  • אַחַרʼacharH3102× in this chapter

    properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

  • יָרַשׁyârashH34232× in this chapter

    to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin

  • יָשַׁבyâshabH34272× in this chapter

    properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

  • כֹּהֵןkôhênH35482× in this chapter

    literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

  • כֹּלkôlH36052× in this chapter

    properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

  • כָּלָהkâlâhH36152× in this chapter

    to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)

  • אַיִןʼayinH3692× in this chapter

    a non-entity; generally used as a negative particle

  • אַלʼalH4082× in this chapter

    not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

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