Hebrews 13
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1Let brotherly love continue.
2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8Jesus Christ the same yesterday, and to day, and for ever.
9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10We have an altar, whereof they have no right to eat which serve the tabernacle.
11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13Let us go forth therefore unto him without the camp, bearing his reproach.
14For here have we no continuing city, but we seek one to come.
15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19But I beseech you the rather to do this, that I may be restored to you the sooner.
20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
22And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
23Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
24Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25Grace be with you all. Amen. Written to the Hebrews from Italy, by Timothy.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG358860× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- σύsýG477115× in this chapter
thou
- καίkaíG253213× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- γάρgárG106311× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- αὐτόςautósG84610× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- διάdiáG12238× in this chapter
through (in very wide applications, local, causal, or occasional)
- ἐνenG17227× in this chapter
"in," at, (up-)on, by, etc.
- οὐouG37567× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- πᾶςpâsG39567× in this chapter
all, any, every, the whole
- μέméG31656× in this chapter
me
- μήmḗG33616× in this chapter
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
- ὅςhósG37396× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- οὗτοςhoûtosG37786× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- θεόςtheósG23165× in this chapter
figuratively, a magistrate; by Hebraism, very
- ποιέωpoiéōG41605× in this chapter
to make or do (in a very wide application, more or less direct)
- δέdéG11614× in this chapter
but, and, etc.
- εἰςeisG15194× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- ἔχωéchōG21924× in this chapter
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
- ἸησοῦςIēsoûsG24244× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- αἷμαhaîmaG1293× in this chapter
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
- αἰώνaiṓnG1653× in this chapter
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
- ἔξωéxōG18543× in this chapter
out(-side, of doors), literally or figuratively
- ἡγέομαιhēgéomaiG22333× in this chapter
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
- ἵναhínaG24433× in this chapter
compare G3588 (ὁ)); in order that (denoting the purpose or the result)
- λόγοςlógosG30563× in this chapter
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
- μετάmetáG33263× in this chapter
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))
- ὡςhōsG56133× in this chapter
which how, i.e. in that manner (very variously used, as follows)
- εἰμίeimíG15102× in this chapter
I exist (used only when emphatic)
- ἐκekG15372× in this chapter
literal or figurative; direct or remote)
- ἐπιλανθάνομαιepilanthánomaiG19502× in this chapter
to lose out of mind; by implication, to neglect
- θυσίαthysíaG23782× in this chapter
sacrifice (the act or the victim, literally or figuratively)
- ἸταλίαItalíaG24822× in this chapter
Italia, a region of Europe
- καλόςkalósG25702× in this chapter
X better, fair, good(-ly), honest, meet, well, worthy
- ἀμήνamḗnG2812× in this chapter
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
- κύριοςkýriosG29622× in this chapter
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
- μένωménōG33062× in this chapter
to stay (in a given place, state, relation or expectancy)
- παρακαλέωparakaléōG38702× in this chapter
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
- παρεμβολήparembolḗG39252× in this chapter
a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)
- πείθωpeíthōG39822× in this chapter
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
- περίperíG40122× in this chapter
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)