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Isaiah 1

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.

3The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

12When ye come to appear before me, who hath required this at your hand, to tread my courts?

13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

19If ye be willing and obedient, ye shall eat the good of the land:

20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

22Thy silver is become dross, thy wine mixed with water:

23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

24Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

27Zion shall be redeemed with judgment, and her converts with righteousness.

28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.

29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • לֹאlôʼH380810× in this chapter

    not (the simple or abs. negation); by implication, no; often used with other particles

  • יְהֹוָהYᵉhôvâhH30689× in this chapter

    Jehovah, Jewish national name of God

  • הָיָהhâyâhH19618× in this chapter

    to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

  • כִּיkîyH35886× in this chapter

    (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

  • כֹּלkôlH36054× in this chapter

    properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

  • אַיִןʼayinH3694× in this chapter

    a non-entity; generally used as a negative particle

  • אִםʼimH5184× in this chapter

    used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

  • עַלʻalH59214× in this chapter

    above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

  • שָׁמַעshâmaʻH80854× in this chapter

    to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

  • אֲשֶׁרʼăsherH8344× in this chapter

    who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

  • בֵּןbênH11213× in this chapter

    a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

  • זוּרzûwrH21143× in this chapter

    to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery

  • יָדyâdH30273× in this chapter

    a hand (the open one (indicating power, means, direction, etc.),

  • יִשְׂרָאֵלYisrâʼêlH34783× in this chapter

    Jisrael, a symbolical name of Jacob; also (typically) of his posterity

  • אָכַלʼâkalH3983× in this chapter

    to eat (literally or figuratively)

  • מִשְׁפָּטmishpâṭH49413× in this chapter

    properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style

  • עִירʻîyrH58923× in this chapter

    a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

  • עַםʻamH59713× in this chapter

    a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

  • שׁוּבshûwbH77253× in this chapter

    to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

  • אֶרֶץʼeretsH7763× in this chapter

    the earth (at large, or partitively a land)

  • שָׁפַטshâphaṭH81993× in this chapter

    to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)

  • אֵתʼêthH8533× in this chapter

    properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

  • בּוֹאbôwʼH9353× in this chapter

    to go or come (in a wide variety of applications)

  • גַּנָּהgannâhH15932× in this chapter

    a garden

  • דָבַרdâbarH16962× in this chapter

    perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

  • דָּםdâmH18182× in this chapter

    blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)

  • הוֹיhôwyH19452× in this chapter

    oh!

  • חֹדֶשׁchôdeshH23202× in this chapter

    the new moon; by implication, a month

  • אָזַןʼâzanH2382× in this chapter

    to broaden out the ear (with the hand), i.e. (by implication) to listen

  • יָדַעyâdaʻH30452× in this chapter

    to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

  • יְהוּדָהYᵉhûwdâhH30632× in this chapter

    Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

  • יַחַדyachadH31622× in this chapter

    properly, a unit, i.e. (adverb) unitedly

  • יָסַףyâçaphH32542× in this chapter

    to add or augment (often adverbial, to continue to do a thing)

  • יָתוֹםyâthôwmH34902× in this chapter

    a bereaved person

  • יָתַרyâtharH34982× in this chapter

    to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve

  • אַיִלʼayilH3522× in this chapter

    properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree

  • כֵּןkênH36512× in this chapter

    properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

  • כַּףkaphH37092× in this chapter

    the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power

  • מָהmâhH41002× in this chapter

    properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses

  • מַיִםmayimH43252× in this chapter

    water; figuratively, juice; by euphemism, urine, semen

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