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Jeremiah 11

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1The word that came to Jeremiah from the LORD, saying,

2Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

3And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,

4Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

5That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.

6Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

8Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.

9And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

10They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

11Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

12Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

13For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

14Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

15What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

16The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

17For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

18And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.

19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

20But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

21Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:

22Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:

23And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • אֵתʼêthH85318× in this chapter

    properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

  • יְהֹוָהYᵉhôvâhH306813× in this chapter

    Jehovah, Jewish national name of God

  • אָמַרʼâmarH55913× in this chapter

    to say (used with great latitude)

  • לֹאlôʼH380812× in this chapter

    not (the simple or abs. negation); by implication, no; often used with other particles

  • אֵלʼêlH41312× in this chapter

    near, with or among; often in general, to

  • אֲשֶׁרʼăsherH83411× in this chapter

    who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

  • עַלʻalH59219× in this chapter

    above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

  • שָׁמַעshâmaʻH80859× in this chapter

    to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

  • רַעraʻH74518× in this chapter

    bad or (as noun) evil (natural or moral)

  • דָּבָרdâbârH16977× in this chapter

    a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

  • יְהוּדָהYᵉhûwdâhH30637× in this chapter

    Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

  • כִּיkîyH35887× in this chapter

    (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

  • עָשָׂהʻâsâhH62136× in this chapter

    to do or make, in the broadest sense and widest application

  • אָבʼâbH15× in this chapter

    father, in a literal and immediate, or figurative and remote application

  • בַּיִתbayithH10045× in this chapter

    a house (in the greatest variation of applications, especially family, etc.)

  • בְּרִיתbᵉrîythH12855× in this chapter

    a compact (because made by passing between pieces of flesh)

  • הָיָהhâyâhH19615× in this chapter

    to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

  • יְרוּשָׁלַ͏ִםYᵉrûwshâlaimH33895× in this chapter

    Jerushalaim or Jerushalem, the capital city of Palestine

  • אֱלֹהִיםʼĕlôhîymH4305× in this chapter

    gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

  • זֹאתzôʼthH20634× in this chapter

    this (often used adverb)

  • יוֹםyôwmH31174× in this chapter

    a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

  • כֹּהkôhH35414× in this chapter

    properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

  • אִישׁʼîyshH3764× in this chapter

    a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

  • אֶרֶץʼeretsH7764× in this chapter

    the earth (at large, or partitively a land)

  • בְּעַדbᵉʻadH11573× in this chapter

    in up to or over against; generally at, beside, among, behind, for, etc.

  • הָלַךְhâlakH19803× in this chapter

    to walk (in a great variety of applications, literally and figuratively)

  • זֶהzehH20883× in this chapter

    the masculine demonstrative pronoun, this or that

  • יָדַעyâdaʻH30453× in this chapter

    to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

  • יָשַׁבyâshabH34273× in this chapter

    properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

  • יִשְׂרָאֵלYisrâʼêlH34783× in this chapter

    Jisrael, a symbolical name of Jacob; also (typically) of his posterity

  • כֹּלkôlH36053× in this chapter

    properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

  • כֵּןkênH36513× in this chapter

    properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

  • מוּתmûwthH41913× in this chapter

    to die (literally or figuratively); causatively, to kill

  • עוּדʻûwdH57493× in this chapter

    to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)

  • עִירʻîyrH58923× in this chapter

    a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

  • צָבָאtsâbâʼH66353× in this chapter

    a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

  • צָוָהtsâvâhH66803× in this chapter

    (intensively) to constitute, enjoin

  • קוֹלqôwlH69633× in this chapter

    a voice or sound

  • קָטַרqâṭarH69993× in this chapter

    to smoke, i.e. turn into fragrance by fire (especially as an act of worship)

  • קָרָאqârâʼH71213× in this chapter

    to call out to (i.e. properly, address by name, but used in a wide variety of applications)

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