John 11
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
3Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
5Now Jesus loved Martha, and her sister, and Lazarus.
6When he had heard therefore that he was sick, he abode two days still in the same place where he was.
7Then after that saith he to his disciples, Let us go into Judaea again.
8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
10But if a man walk in the night, he stumbleth, because there is no light in him.
11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
12Then said his disciples, Lord, if he sleep, he shall do well.
13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
14Then said Jesus unto them plainly, Lazarus is dead.
15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
17Then when Jesus came, he found that he had lain in the grave four days already.
18Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
19And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
20Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
21Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
22But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
23Jesus saith unto her, Thy brother shall rise again.
24Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
26And whosoever liveth and believeth in me shall never die. Believest thou this?
27She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
28And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
29As soon as she heard that, she arose quickly, and came unto him.
30Now Jesus was not yet come into the town, but was in that place where Martha met him.
31The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
32Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
34And said, Where have ye laid him? They said unto him, Lord, come and see.
35Jesus wept.
36Then said the Jews, Behold how he loved him!
37And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
38Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
40Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
45Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
46But some of them went their ways to the Pharisees, and told them what things Jesus had done.
47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
53Then from that day forth they took counsel together for to put him to death.
54Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
55And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
56Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
57Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG3588147× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- αὐτόςautósG84655× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- καίkaíG253249× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- ἸησοῦςIēsoûsG242424× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- εἰμίeimíG151022× in this chapter
I exist (used only when emphatic)
- δέdéG116121× in this chapter
but, and, etc.
- ἔπωépōG203619× in this chapter
to speak or say (by word or writing)
- λέγωlégōG300419× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- ὅτιhótiG375419× in this chapter
demonstrative, that (sometimes redundant); causative, because
- οὖνoûnG376719× in this chapter
(adverbially) certainly, or (conjunctionally) accordingly
- εἰςeisG151915× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- οὐouG375614× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- ἐνenG172213× in this chapter
"in," at, (up-)on, by, etc.
- ἵναhínaG244313× in this chapter
compare G3588 (ὁ)); in order that (denoting the purpose or the result)
- ἔρχομαιérchomaiG206412× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- οὗτοςhoûtosG377812× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- σύsýG477112× in this chapter
thou
- ἀλλάalláG2359× in this chapter
properly, other things, i.e. (adverbially) contrariwise (in many relations)
- πιστεύωpisteúōG41009× in this chapter
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
- πρόςprósG43149× in this chapter
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
- ἀποθνήσκωapothnḗskōG5999× in this chapter
to die off (literally or figuratively)
- ἸουδαῖοςIoudaîosG24538× in this chapter
Judæan, i.e. belonging to Jehudah
- κύριοςkýriosG29628× in this chapter
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
- ΜάρθαMárthaG31368× in this chapter
Martha, a Christian woman
- ΜαρίαMaríaG31378× in this chapter
Maria or Mariam (i.e. Mirjam), the name of six Christian females
- μέméG31658× in this chapter
me
- ἐκekG15377× in this chapter
literal or figurative; direct or remote)
- θεόςtheósG23167× in this chapter
figuratively, a magistrate; by Hebraism, very
- τὶςtìsG51007× in this chapter
some or any person or object
- ἀκούωakoúōG1916× in this chapter
to hear (in various senses)
- ἡμέραhēméraG22506× in this chapter
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
- ΛάζαροςLázarosG29766× in this chapter
Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
- μετάmetáG33266× in this chapter
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))
- ὡςhōsG56136× in this chapter
which how, i.e. in that manner (very variously used, as follows)
- ἐάνeánG14375× in this chapter
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
- ἐγώegṓG14735× in this chapter
I, me
- εἴδωeídōG14925× in this chapter
used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
- ἐκεῖνοςekeînosG15655× in this chapter
that one (or (neuter) thing); often intensified by the article prefixed
- ὅςhósG37395× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- ποιέωpoiéōG41605× in this chapter
to make or do (in a very wide application, more or less direct)