John 14

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

• ὁhoG358872× in this chapter

  the (sometimes to be supplied, at others omitted, in English idiom)

• καίkaíG253240× in this chapter

  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

• σύsýG477136× in this chapter

  thou

• μέméG316533× in this chapter

  me

• ἐγώegṓG147332× in this chapter

  I, me

• πατήρpatḗrG396223× in this chapter

  a "father" (literally or figuratively, near or more remote)

• αὐτόςautósG84620× in this chapter

  the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

• ἐνenG172216× in this chapter

  "in," at, (up-)on, by, etc.

• οὐouG375614× in this chapter

  the absolute negative (compare G3361 (μή)) adverb; no or not

• ὅτιhótiG375413× in this chapter

  demonstrative, that (sometimes redundant); causative, because

• εἰμίeimíG151011× in this chapter

  I exist (used only when emphatic)

• ἀγαπάωagapáōG2510× in this chapter

  to love (in a social or moral sense)

• γινώσκωginṓskōG10978× in this chapter

  to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

• λέγωlégōG30048× in this chapter

  properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

• ποιέωpoiéōG41608× in this chapter

  to make or do (in a very wide application, more or less direct)

• δέdéG11617× in this chapter

  but, and, etc.

• ὅςhósG37397× in this chapter

  the relatively (sometimes demonstrative) pronoun, who, which, what, that

• πιστεύωpisteúōG41007× in this chapter

  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)

• πρόςprósG43147× in this chapter

  a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

• ἔρχομαιérchomaiG20646× in this chapter

  to come or go (in a great variety of applications, literally and figuratively)

• κόσμοςkósmosG28896× in this chapter

  orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))

• μήmḗG33616× in this chapter

  (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

• εἰeiG14875× in this chapter

  if, whether, that, etc.

• ἔπωépōG20365× in this chapter

  to speak or say (by word or writing)

• ἵναhínaG24435× in this chapter

  compare G3588 (ὁ)); in order that (denoting the purpose or the result)

• δίδωμιdídōmiG13254× in this chapter

  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

• ἐάνeánG14374× in this chapter

  a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

• εἰςeisG15194× in this chapter

  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

• ἄνánG3024× in this chapter

  (what-, where-, wither-, who-)soever

• οὗτοςhoûtosG37784× in this chapter

  the he (she or it), i.e. this or that (often with article repeated)

• πορεύομαιporeúomaiG41984× in this chapter

  to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);

• τηρέωtēréōG50834× in this chapter

  perhaps akin to G2334 (θεωρέω)); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442 (φυλάσσω), which is properly to prevent escaping; and from G2892 (κουστωδία), which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)

• γίνομαιgínomaiG10963× in this chapter

  to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

• ἐκεῖνοςekeînosG15653× in this chapter

  that one (or (neuter) thing); often intensified by the article prefixed

• ἔργονérgonG20413× in this chapter

  toil (as an effort or occupation); by implication, an act

• θεωρέωtheōréōG23343× in this chapter

  to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))

• ἸησοῦςIēsoûsG24243× in this chapter

  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

• κύριοςkýriosG29623× in this chapter

  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

• λαλέωlaléōG29803× in this chapter

  to talk, i.e. utter words

• λόγοςlógosG30563× in this chapter

  something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

Your notes