John 19
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1Then Pilate therefore took Jesus, and scourged him.
2And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3And said, Hail, King of the Jews! and they smote him with their hands.
4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8When Pilate therefore heard that saying, he was the more afraid;
9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22Pilate answered, What I have written I have written.
23Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day,(for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37And again another scripture saith, They shall look on him whom they pierced.
38And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG3588139× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253250× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- αὐτόςautósG84642× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- οὖνoûnG376724× in this chapter
(adverbially) certainly, or (conjunctionally) accordingly
- ἸησοῦςIēsoûsG242420× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- λέγωlégōG300420× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- εἰμίeimíG151019× in this chapter
I exist (used only when emphatic)
- δέdéG116115× in this chapter
but, and, etc.
- ΠιλᾶτοςPilâtosG409114× in this chapter
close-pressed, i.e. firm; Pilatus, a Roman
- ἸουδαῖοςIoudaîosG245313× in this chapter
Judæan, i.e. belonging to Jehudah
- σύsýG477112× in this chapter
thou
- σταυρόωstauróōG471711× in this chapter
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
- οὗτοςhoûtosG377810× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- ἵναhínaG24439× in this chapter
compare G3588 (ὁ)); in order that (denoting the purpose or the result)
- οὐouG37569× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- ὅτιhótiG37548× in this chapter
demonstrative, that (sometimes redundant); causative, because
- βασιλεύςbasileúsG9358× in this chapter
a sovereign (abstractly, relatively, or figuratively)
- ἐνenG17227× in this chapter
"in," at, (up-)on, by, etc.
- γράφωgráphōG11256× in this chapter
to "grave", especially to write; figuratively, to describe
- ἔρχομαιérchomaiG20646× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- ἔχωéchōG21926× in this chapter
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
- λαμβάνωlambánōG29836× in this chapter
while G138 (αἱρέομαι) is more violent, to seize or remove))
- στρατιώτηςstratiṓtēsG47576× in this chapter
a camper-out, i.e. a (common) warrior (literally or figuratively)
- αἴρωaírōG1425× in this chapter
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H05375) to expiate sin
- εἰςeisG15195× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- ἐκεῖνοςekeînosG15655× in this chapter
that one (or (neuter) thing); often intensified by the article prefixed
- ἐπίepíG19095× in this chapter
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
- μέméG31655× in this chapter
me
- μήmḗG33615× in this chapter
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
- μήτηρmḗtērG33845× in this chapter
a "mother" (literally or figuratively, immediate or remote)
- ὅςhósG37395× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- γραφήgraphḗG11244× in this chapter
a document, i.e. holy Writ (or its contents or a statement in it)
- διάdiáG12234× in this chapter
through (in very wide applications, local, causal, or occasional)
- ἑαυτοῦheautoûG14384× in this chapter
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
- ἐξέρχομαιexérchomaiG18314× in this chapter
to issue (literally or figuratively)
- ἔξωéxōG18544× in this chapter
out(-side, of doors), literally or figuratively
- ἴδεídeG23964× in this chapter
used as an interjection to denote surprise; lo!
- ἱμάτιονhimátionG24404× in this chapter
a dress (inner or outer)
- μαθητήςmathētḗsG31014× in this chapter
a learner, i.e. pupil
- μετάmetáG33264× in this chapter
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))