John 5
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1After this there was a feast of the Jews; and Jesus went up to Jerusalem.
2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
5And a certain man was there, which had an infirmity thirty and eight years.
6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
7The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
8Jesus saith unto him, Rise, take up thy bed, and walk.
9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
10The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
12Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
13And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
15The man departed, and told the Jews that it was Jesus, which had made him whole.
16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
17But Jesus answered them, My Father worketh hitherto, and I work.
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
20For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22For the Father judgeth no man, but hath committed all judgment unto the Son:
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27And hath given him authority to execute judgment also, because he is the Son of man.
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
31If I bear witness of myself, my witness is not true.
32There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
33Ye sent unto John, and he bare witness unto the truth.
34But I receive not testimony from man: but these things I say, that ye might be saved.
35He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
36But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
38And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
40And ye will not come to me, that ye might have life.
41I receive not honour from men.
42But I know you, that ye have not the love of God in you.
43I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
46For had ye believed Moses, ye would have believed me: for he wrote of me.
47But if ye believe not his writings, how shall ye believe my words?
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG3588123× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253240× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- αὐτόςautósG84627× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- ἐγώegṓG147322× in this chapter
I, me
- σύsýG477122× in this chapter
thou
- ἐνenG172219× in this chapter
"in," at, (up-)on, by, etc.
- οὐouG375619× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- εἰμίeimíG151018× in this chapter
I exist (used only when emphatic)
- ὅτιhótiG375415× in this chapter
demonstrative, that (sometimes redundant); causative, because
- πατήρpatḗrG396215× in this chapter
a "father" (literally or figuratively, near or more remote)
- μέméG316514× in this chapter
me
- ποιέωpoiéōG416013× in this chapter
to make or do (in a very wide application, more or less direct)
- δέdéG116112× in this chapter
but, and, etc.
- ἔχωéchōG219212× in this chapter
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
- οὗτοςhoûtosG377812× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- ὅςhósG373911× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- γάρgárG106310× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- ἐκεῖνοςekeînosG156510× in this chapter
that one (or (neuter) thing); often intensified by the article prefixed
- υἱόςhuiósG520710× in this chapter
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
- ἸησοῦςIēsoûsG24249× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- λέγωlégōG30049× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- ἄνθρωποςánthrōposG4448× in this chapter
from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
- εἰςeisG15197× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- ἔρχομαιérchomaiG20647× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- ζωήzōḗG22227× in this chapter
life (literally or figuratively)
- ἵναhínaG24437× in this chapter
compare G3588 (ὁ)); in order that (denoting the purpose or the result)
- μαρτυρέωmartyréōG31407× in this chapter
to be a witness, i.e. testify (literally or figuratively)
- περίperíG40127× in this chapter
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
- πιστεύωpisteúōG41007× in this chapter
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
- ἀκούωakoúōG1916× in this chapter
to hear (in various senses)
- ἀλλάalláG2356× in this chapter
properly, other things, i.e. (adverbially) contrariwise (in many relations)
- ἀμήνamḗnG2816× in this chapter
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
- ὑγιήςhygiḗsG51996× in this chapter
healthy, i.e. well (in body); figuratively, true (in doctrine)
- γίνομαιgínomaiG10965× in this chapter
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
- αἴρωaírōG1425× in this chapter
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H05375) to expiate sin
- ἑαυτοῦheautoûG14385× in this chapter
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
- θεόςtheósG23165× in this chapter
figuratively, a magistrate; by Hebraism, very
- ἸουδαῖοςIoudaîosG24535× in this chapter
Judæan, i.e. belonging to Jehudah
- κράββατοςkrábbatosG28955× in this chapter
a mattress
- κρίσιςkrísisG29205× in this chapter
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)