John 6
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
2And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
3And Jesus went up into a mountain, and there he sat with his disciples.
4And the passover, a feast of the Jews, was nigh.
5When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
6And this he said to prove him: for he himself knew what he would do.
7Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
8One of his disciples, Andrew, Simon Peter's brother, saith unto him,
9There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
10And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
11And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
12When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
13Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
14Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
15When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
16And when even was now come, his disciples went down unto the sea,
17And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
18And the sea arose by reason of a great wind that blew.
19So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
20But he saith unto them, It is I; be not afraid.
21Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
22The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
23(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
24When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
25And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
26Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
28Then said they unto him, What shall we do, that we might work the works of God?
29Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
30They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
31Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
32Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
33For the bread of God is he which cometh down from heaven, and giveth life unto the world.
34Then said they unto him, Lord, evermore give us this bread.
35And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
36But I said unto you, That ye also have seen me, and believe not.
37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
38For I came down from heaven, not to do mine own will, but the will of him that sent me.
39And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
40And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
41The Jews then murmured at him, because he said, I am the bread which came down from heaven.
42And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
43Jesus therefore answered and said unto them, Murmur not among yourselves.
44No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
45It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
46Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
47Verily, verily, I say unto you, He that believeth on me hath everlasting life.
48I am that bread of life.
49Your fathers did eat manna in the wilderness, and are dead.
50This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55For my flesh is meat indeed, and my blood is drink indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
59These things said he in the synagogue, as he taught in Capernaum.
60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
62What and if ye shall see the Son of man ascend up where he was before?
63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66From that time many of his disciples went back, and walked no more with him.
67Then said Jesus unto the twelve, Will ye also go away?
68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69And we believe and are sure that thou art that Christ, the Son of the living God.
70Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
71He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG3588171× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- αὐτόςautósG84647× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- καίkaíG253239× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- εἰμίeimíG151023× in this chapter
I exist (used only when emphatic)
- ἸησοῦςIēsoûsG242419× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- οὖνoûnG376719× in this chapter
(adverbially) certainly, or (conjunctionally) accordingly
- ἄρτοςártosG74019× in this chapter
bread (as raised) or a loaf
- εἰςeisG151918× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- ἐγώegṓG147317× in this chapter
I, me
- μέméG316517× in this chapter
me
- ἐκekG153716× in this chapter
literal or figurative; direct or remote)
- οὗτοςhoûtosG377816× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- δέdéG116114× in this chapter
but, and, etc.
- ὅτιhótiG375414× in this chapter
demonstrative, that (sometimes redundant); causative, because
- οὐouG375614× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- ἔπωépōG203613× in this chapter
to speak or say (by word or writing)
- λέγωlégōG300413× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- μήmḗG336113× in this chapter
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
- ὅςhósG373913× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- πατήρpatḗrG396212× in this chapter
a "father" (literally or figuratively, near or more remote)
- δίδωμιdídōmiG132511× in this chapter
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
- ἔρχομαιérchomaiG206411× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- ἵναhínaG244311× in this chapter
compare G3588 (ὁ)); in order that (denoting the purpose or the result)
- πρόςprósG431411× in this chapter
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
- σύsýG477111× in this chapter
thou
- μαθητήςmathētḗsG310110× in this chapter
a learner, i.e. pupil
- φάγωphágōG531510× in this chapter
to eat (literally or figuratively)
- ζωήzōḗG22229× in this chapter
life (literally or figuratively)
- οὐρανόςouranósG37729× in this chapter
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
- ἐνenG17228× in this chapter
"in," at, (up-)on, by, etc.
- ἀλλάalláG2358× in this chapter
properly, other things, i.e. (adverbially) contrariwise (in many relations)
- ἀμήνamḗnG2818× in this chapter
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
- ποιέωpoiéōG41608× in this chapter
to make or do (in a very wide application, more or less direct)
- θάλασσαthálassaG22817× in this chapter
the sea (genitive case or specially)
- καταβαίνωkatabaínōG25977× in this chapter
to descend (literally or figuratively)
- εἴδωeídōG14926× in this chapter
used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
- θεόςtheósG23166× in this chapter
figuratively, a magistrate; by Hebraism, very
- πιστεύωpisteúōG41006× in this chapter
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
- γίνομαιgínomaiG10965× in this chapter
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
- ἔχωéchōG21925× in this chapter
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)