John 7
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
2Now the Jews' feast of tabernacles was at hand.
3His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
4For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
5For neither did his brethren believe in him.
6Then Jesus said unto them, My time is not yet come: but your time is alway ready.
7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
9When he had said these words unto them, he abode still in Galilee.
10But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
11Then the Jews sought him at the feast, and said, Where is he?
12And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
13Howbeit no man spake openly of him for fear of the Jews.
14Now about the midst of the feast Jesus went up into the temple, and taught.
15And the Jews marvelled, saying, How knoweth this man letters, having never learned?
16Jesus answered them, and said, My doctrine is not mine, but his that sent me.
17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
19Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
20The people answered and said, Thou hast a devil: who goeth about to kill thee?
21Jesus answered and said unto them, I have done one work, and ye all marvel.
22Moses therefore gave unto you circumcision;(not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
24Judge not according to the appearance, but judge righteous judgment.
25Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
26But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
27Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
29But I know him: for I am from him, and he hath sent me.
30Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
31And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
32The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
33Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
34Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
35Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
36What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
37In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
40Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
43So there was a division among the people because of him.
44And some of them would have taken him; but no man laid hands on him.
45Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
46The officers answered, Never man spake like this man.
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
50Nicodemus saith unto them,(he that came to Jesus by night, being one of them,)
51Doth our law judge any man, before it hear him, and know what he doeth?
52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
53And every man went unto his own house.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG3588122× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- αὐτόςautósG84647× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- καίkaíG253243× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- εἰμίeimíG151029× in this chapter
I exist (used only when emphatic)
- οὗτοςhoûtosG377822× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- οὐouG375620× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- ἐγώegṓG147316× in this chapter
I, me
- ἐκekG153716× in this chapter
literal or figurative; direct or remote)
- ὅτιhótiG375416× in this chapter
demonstrative, that (sometimes redundant); causative, because
- σύsýG477116× in this chapter
thou
- δέdéG116115× in this chapter
but, and, etc.
- ἐνenG172215× in this chapter
"in," at, (up-)on, by, etc.
- λέγωlégōG300414× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- οὖνoûnG376714× in this chapter
(adverbially) certainly, or (conjunctionally) accordingly
- ἔπωépōG203613× in this chapter
to speak or say (by word or writing)
- μήmḗG336113× in this chapter
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
- εἰςeisG151912× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- μέméG316512× in this chapter
me
- ἔρχομαιérchomaiG206411× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- ζητέωzētéōG221211× in this chapter
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
- ποιέωpoiéōG416010× in this chapter
to make or do (in a very wide application, more or less direct)
- ἀλλάalláG2359× in this chapter
properly, other things, i.e. (adverbially) contrariwise (in many relations)
- ἸησοῦςIēsoûsG24249× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- ὄχλοςóchlosG37938× in this chapter
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
- ἑορτήheortḗG18597× in this chapter
a festival
- οὐδείςoudeísG37627× in this chapter
not even one (man, woman or thing), i.e. none, nobody, nothing
- πρόςprósG43147× in this chapter
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
- ἸουδαῖοςIoudaîosG24536× in this chapter
Judæan, i.e. belonging to Jehudah
- ὅςhósG37396× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- περίperíG40126× in this chapter
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
- ἄνθρωποςánthrōposG4446× in this chapter
from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
- τὶςtìsG51006× in this chapter
some or any person or object
- ΧριστόςChristósG55476× in this chapter
anointed, i.e. the Messiah, an epithet of Jesus
- ἀποκρίνομαιapokrínomaiG6116× in this chapter
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)
- ΓαλιλαίαGalilaíaG10565× in this chapter
Galilæa (i.e. the heathen circle), a region of Palestine
- γάρgárG10635× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- γινώσκωginṓskōG10975× in this chapter
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
- λαλέωlaléōG29805× in this chapter
to talk, i.e. utter words
- ἀναβαίνωanabaínōG3055× in this chapter
to go up (literally or figuratively)
- νόμοςnómosG35515× in this chapter
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)