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John 8

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1Jesus went unto the mount of Olives.

2And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

3And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

4They say unto him, Master, this woman was taken in adultery, in the very act.

5Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

8And again he stooped down, and wrote on the ground.

9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

10When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

11She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

12Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

13The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

14Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

15Ye judge after the flesh; I judge no man.

16And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

17It is also written in your law, that the testimony of two men is true.

18I am one that bear witness of myself, and the Father that sent me beareth witness of me.

19Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

22Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

23And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

25Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

26I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

27They understood not that he spake to them of the Father.

28Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

29And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

30As he spake these words, many believed on him.

31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

32And ye shall know the truth, and the truth shall make you free.

33They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

34Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

35And the servant abideth not in the house for ever: but the Son abideth ever.

36If the Son therefore shall make you free, ye shall be free indeed.

37I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

38I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43Why do ye not understand my speech? even because ye cannot hear my word.

44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

45And because I tell you the truth, ye believe me not.

46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

49Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50And I seek not mine own glory: there is one that seeketh and judgeth.

51Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

53Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

54Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

55Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

56Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • ὁhoG3588140× in this chapter

    the (sometimes to be supplied, at others omitted, in English idiom)

  • σύsýG477145× in this chapter

    thou

  • καίkaíG253243× in this chapter

    and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

  • αὐτόςautósG84639× in this chapter

    the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

  • ἐγώegṓG147337× in this chapter

    I, me

  • εἰμίeimíG151035× in this chapter

    I exist (used only when emphatic)

  • μέméG316528× in this chapter

    me

  • οὐouG375627× in this chapter

    the absolute negative (compare G3361 (μή)) adverb; no or not

  • ὅτιhótiG375421× in this chapter

    demonstrative, that (sometimes redundant); causative, because

  • δέdéG116120× in this chapter

    but, and, etc.

  • λέγωlégōG300419× in this chapter

    properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

  • πατήρpatḗrG396219× in this chapter

    a "father" (literally or figuratively, near or more remote)

  • ἸησοῦςIēsoûsG242417× in this chapter

    Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

  • ἐνenG172216× in this chapter

    "in," at, (up-)on, by, etc.

  • οὖνoûnG376716× in this chapter

    (adverbially) certainly, or (conjunctionally) accordingly

  • ἔπωépōG203615× in this chapter

    to speak or say (by word or writing)

  • ἐκekG153711× in this chapter

    literal or figurative; direct or remote)

  • λαλέωlaléōG298011× in this chapter

    to talk, i.e. utter words

  • εἰςeisG151910× in this chapter

    to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

  • οὗτοςhoûtosG377810× in this chapter

    the he (she or it), i.e. this or that (often with article repeated)

  • ποιέωpoiéōG41608× in this chapter

    to make or do (in a very wide application, more or less direct)

  • ἈβραάμAbraámG117× in this chapter

    Abraham, the Hebrew patriarch

  • ἀκούωakoúōG1917× in this chapter

    to hear (in various senses)

  • ἔρχομαιérchomaiG20647× in this chapter

    to come or go (in a great variety of applications, literally and figuratively)

  • ἔχωéchōG21927× in this chapter

    to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)

  • ἀλήθειαalḗtheiaG2257× in this chapter

    truth

  • θεόςtheósG23167× in this chapter

    figuratively, a magistrate; by Hebraism, very

  • ἀλλάalláG2357× in this chapter

    properly, other things, i.e. (adverbially) contrariwise (in many relations)

  • ἀποκρίνομαιapokrínomaiG6117× in this chapter

    to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)

  • ἐάνeánG14376× in this chapter

    a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

  • ἁμαρτίαhamartíaG2666× in this chapter

    a sin (properly abstract)

  • μήmḗG33616× in this chapter

    (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

  • ὅςhósG37396× in this chapter

    the relatively (sometimes demonstrative) pronoun, who, which, what, that

  • οὐδείςoudeísG37626× in this chapter

    not even one (man, woman or thing), i.e. none, nobody, nothing

  • περίperíG40126× in this chapter

    properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)

  • γινώσκωginṓskōG10975× in this chapter

    to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

  • γυνήgynḗG11355× in this chapter

    a woman; specially, a wife

  • ζητέωzētéōG22125× in this chapter

    to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)

  • κρίνωkrínōG29195× in this chapter

    by implication, to try, condemn, punish

  • λόγοςlógosG30565× in this chapter

    something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

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