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John 9

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1And as Jesus passed by, he saw a man which was blind from his birth.

2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

3Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

4I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

5As long as I am in the world, I am the light of the world.

6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

7And said unto him, Go, wash in the pool of Siloam,(which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

8The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

9Some said, This is he: others said, He is like him: but he said, I am he.

10Therefore said they unto him, How were thine eyes opened?

11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

12Then said they unto him, Where is he? He said, I know not.

13They brought to the Pharisees him that aforetime was blind.

14And it was the sabbath day when Jesus made the clay, and opened his eyes.

15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

17They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

20His parents answered them and said, We know that this is our son, and that he was born blind:

21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

23Therefore said his parents, He is of age; ask him.

24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

26Then said they to him again, What did he to thee? how opened he thine eyes?

27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

28Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

29We know that God spake unto Moses: as for this fellow, we know not from whence he is.

30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

32Since the world began was it not heard that any man opened the eyes of one that was born blind.

33If this man were not of God, he could do nothing.

34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

36He answered and said, Who is he, Lord, that I might believe on him?

37And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

38And he said, Lord, I believe. And he worshipped him.

39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • ὁhoG358879× in this chapter

    the (sometimes to be supplied, at others omitted, in English idiom)

  • αὐτόςautósG84649× in this chapter

    the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

  • καίkaíG253247× in this chapter

    and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

  • εἰμίeimíG151032× in this chapter

    I exist (used only when emphatic)

  • ἔπωépōG203623× in this chapter

    to speak or say (by word or writing)

  • ὅτιhótiG375422× in this chapter

    demonstrative, that (sometimes redundant); causative, because

  • οὗτοςhoûtosG377817× in this chapter

    the he (she or it), i.e. this or that (often with article repeated)

  • οὖνoûnG376716× in this chapter

    (adverbially) certainly, or (conjunctionally) accordingly

  • σύsýG477116× in this chapter

    thou

  • λέγωlégōG300415× in this chapter

    properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

  • οὐouG375615× in this chapter

    the absolute negative (compare G3361 (μή)) adverb; no or not

  • τυφλόςtyphlósG518514× in this chapter

    opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)

  • μέméG316513× in this chapter

    me

  • δέdéG116112× in this chapter

    but, and, etc.

  • ὀφθαλμόςophthalmósG378810× in this chapter

    the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)

  • βλέπωblépōG9919× in this chapter

    to look at (literally or figuratively)

  • ἄνθρωποςánthrōposG4448× in this chapter

    from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being

  • ἀποκρίνομαιapokrínomaiG6118× in this chapter

    to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)

  • ἐκεῖνοςekeînosG15657× in this chapter

    that one (or (neuter) thing); often intensified by the article prefixed

  • ἀκούωakoúōG1917× in this chapter

    to hear (in various senses)

  • ἸησοῦςIēsoûsG24247× in this chapter

    Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

  • ποιέωpoiéōG41607× in this chapter

    to make or do (in a very wide application, more or less direct)

  • ἀνοίγωanoígōG4557× in this chapter

    to open up (literally or figuratively, in various applications)

  • γονεύςgoneúsG11186× in this chapter

    a parent

  • εἰςeisG15196× in this chapter

    to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

  • ἐκekG15376× in this chapter

    literal or figurative; direct or remote)

  • ἐνenG17226× in this chapter

    "in," at, (up-)on, by, etc.

  • θεόςtheósG23166× in this chapter

    figuratively, a magistrate; by Hebraism, very

  • πῶςpōsG44596× in this chapter

    an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!

  • τίςtísG51016× in this chapter

    an interrogative pronoun, who, which or what (in direct or indirect questions)

  • γεννάωgennáōG10805× in this chapter

    to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate

  • ἵναhínaG24435× in this chapter

    compare G3588 (ὁ)); in order that (denoting the purpose or the result)

  • νίπτωníptōG35385× in this chapter

    to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution

  • πηλόςpēlósG40815× in this chapter

    clay

  • ἐρωτάωerōtáōG20654× in this chapter

    to interrogate; by implication, to request

  • ἁμαρτωλόςhamartōlósG2684× in this chapter

    sinful, i.e. a sinner

  • ἀναβλέπωanablépōG3084× in this chapter

    to look up; by implication, to recover sight

  • μαθητήςmathētḗsG31014× in this chapter

    a learner, i.e. pupil

  • μήmḗG33614× in this chapter

    (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

  • ὅςhósG37394× in this chapter

    the relatively (sometimes demonstrative) pronoun, who, which, what, that

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