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Leviticus 10

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.

2And there went out fire from the LORD, and devoured them, and they died before the LORD.

3Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

4And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

5So they went near, and carried them in their coats out of the camp; as Moses had said.

6And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

7And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

8And the LORD spake unto Aaron, saying,

9Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

10And that ye may put difference between holy and unholy, and between unclean and clean;

11And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

12And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

13And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

14And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

15The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.

16And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

17Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

18Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

19And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

20And when Moses heard that, he was content.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • אֵתʼêthH85319× in this chapter

    properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

  • יְהֹוָהYᵉhôvâhH306815× in this chapter

    Jehovah, Jewish national name of God

  • אֵלʼêlH41315× in this chapter

    near, with or among; often in general, to

  • בֵּןbênH112112× in this chapter

    a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

  • מֹשֶׁהMôshehH487210× in this chapter

    Mosheh, the Israelite lawgiver

  • אַהֲרוֹןʼAhărôwnH1759× in this chapter

    Aharon, the brother of Moses

  • קֹדֶשׁqôdeshH69449× in this chapter

    a sacred place or thing; rarely abstract, sanctity

  • אָכַלʼâkalH3988× in this chapter

    to eat (literally or figuratively)

  • עַלʻalH59218× in this chapter

    above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

  • פָּנִיםpânîymH64408× in this chapter

    the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

  • לֹאlôʼH38087× in this chapter

    not (the simple or abs. negation); by implication, no; often used with other particles

  • אֲשֶׁרʼăsherH8347× in this chapter

    who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

  • דָבַרdâbarH16966× in this chapter

    perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

  • חֹקchôqH27066× in this chapter

    an enactment; hence, an appointment (of time, space, quantity, labor or usage)

  • כִּיkîyH35886× in this chapter

    (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

  • אָמַרʼâmarH5596× in this chapter

    to say (used with great latitude)

  • הוּאhûwʼH19314× in this chapter

    he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

  • חַטָּאָהchaṭṭâʼâhH24034× in this chapter

    an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

  • כֹּלkôlH36054× in this chapter

    properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

  • מוּתmûwthH41914× in this chapter

    to die (literally or figuratively); causatively, to kill

  • צָוָהtsâvâhH66804× in this chapter

    (intensively) to constitute, enjoin

  • קָרַבqârabH71264× in this chapter

    to approach (causatively, bring near) for whatever purpose

  • אֵתʼêthH8544× in this chapter

    properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.

  • בֵּיןbêynH9964× in this chapter

    between (repeated before each noun, often with other particles); also as a conjunction, either...or

  • יִשְׂרָאֵלYisrâʼêlH34783× in this chapter

    Jisrael, a symbolical name of Jacob; also (typically) of his posterity

  • יָתַרyâtharH34983× in this chapter

    to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve

  • אִיתָמָרʼÎythâmârH3853× in this chapter

    Ithamar, a son of Aaron

  • מָקוֹםmâqôwmH47253× in this chapter

    properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

  • אֶלְעָזָרʼElʻâzârH4993× in this chapter

    Elazar, the name of seven Israelites

  • נָשָׂאnâsâʼH53753× in this chapter

    to lift, in a great variety of applications, literal and figurative, absolute and relative

  • נָתַןnâthanH54143× in this chapter

    to give, used with greatest latitude of application (put, make, etc.)

  • אֵשׁʼêshH7843× in this chapter

    fire (literally or figuratively)

  • אִשָּׁהʼishshâhH8013× in this chapter

    properly, a burnt-offering; but occasionally of any sacrifice

  • תְּנוּפָהtᵉnûwphâhH85733× in this chapter

    a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings

  • בּוֹאbôwʼH9353× in this chapter

    to go or come (in a wide variety of applications)

  • אֹהֶלʼôhelH1682× in this chapter

    a tent (as clearly conspicuous from a distance)

  • דָּרַשׁdârashH18752× in this chapter

    properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship

  • הֵןhênH20052× in this chapter

    lo!; also (as expressing surprise) if

  • חוּץchûwtsH23512× in this chapter

    properly, separate by awall, i.e. outside, outdoors

  • חָזֶהchâzehH23732× in this chapter

    the breast (as most seen in front)

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