Luke 19
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1And Jesus entered and passed through Jericho.
2And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
3And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
4And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
5And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
6And he made haste, and came down, and received him joyfully.
7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
10For the Son of man is come to seek and to save that which was lost.
11And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
16Then came the first, saying, Lord, thy pound hath gained ten pounds.
17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
18And the second came, saying, Lord, thy pound hath gained five pounds.
19And he said likewise to him, Be thou also over five cities.
20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
21For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
23Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
25(And they said unto him, Lord, he hath ten pounds.)
26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
28And when he had thus spoken, he went before, ascending up to Jerusalem.
29And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
30Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
31And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
32And they that were sent went their way, and found even as he had said unto them.
33And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
34And they said, The Lord hath need of him.
35And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
36And as he went, they spread their clothes in the way.
37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
41And when he was come near, he beheld the city, and wept over it,
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
45And he went into the temple, and began to cast out them that sold therein, and them that bought;
46Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
48And could not find what they might do: for all the people were very attentive to hear him.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG358889× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253260× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- αὐτόςautósG84648× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- σύsýG477127× in this chapter
thou
- δέdéG116117× in this chapter
but, and, etc.
- ἔπωépōG203617× in this chapter
to speak or say (by word or writing)
- ἐνenG172215× in this chapter
"in," at, (up-)on, by, etc.
- ὅτιhótiG375414× in this chapter
demonstrative, that (sometimes redundant); causative, because
- λέγωlégōG300412× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- ὅςhósG373912× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- εἰμίeimíG151010× in this chapter
I exist (used only when emphatic)
- ἐπίepíG190910× in this chapter
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
- κύριοςkýriosG296210× in this chapter
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
- οὐouG375610× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- πρόςprósG431410× in this chapter
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
- ἔχωéchōG21929× in this chapter
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
- μνᾶmnâG34149× in this chapter
a mna (i.e. mina), a certain weight
- οὗτοςhoûtosG37789× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- μέméG31658× in this chapter
me
- εἴδωeídōG14927× in this chapter
used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
- ἔρχομαιérchomaiG20647× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- τίςtísG51017× in this chapter
an interrogative pronoun, who, which or what (in direct or indirect questions)
- δέκαdékaG11766× in this chapter
ten
- δίδωμιdídōmiG13256× in this chapter
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
- εἰςeisG15196× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- ἀπόapóG5756× in this chapter
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
- γάρgárG10635× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- γίνομαιgínomaiG10965× in this chapter
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
- ἸησοῦςIēsoûsG24245× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- ἄνθρωποςánthrōposG4445× in this chapter
from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
- τὶςtìsG51005× in this chapter
some or any person or object
- διάdiáG12234× in this chapter
through (in very wide applications, local, causal, or occasional)
- δοῦλοςdoûlosG14014× in this chapter
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
- αἴρωaírōG1424× in this chapter
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H05375) to expiate sin
- λύωlýōG30894× in this chapter
to "loosen" (literally or figuratively)
- οἶκοςoîkosG36244× in this chapter
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
- πῶλοςpōlosG44544× in this chapter
a "foal" or "filly", i.e. (specially), a young ass
- γινώσκωginṓskōG10973× in this chapter
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
- ἐγγίζωengízōG14483× in this chapter
to make near, i.e. (reflexively) approach
- εἰσέρχομαιeisérchomaiG15253× in this chapter
to enter (literally or figuratively)