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Luke 23

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1And the whole multitude of them arose, and led him unto Pilate.

2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

4Then said Pilate to the chief priests and to the people, I find no fault in this man.

5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

6When Pilate heard of Galilee, he asked whether the man were a Galilaean.

7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

9Then he questioned with him in many words; but he answered him nothing.

10And the chief priests and scribes stood and vehemently accused him.

11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

13And Pilate, when he had called together the chief priests and the rulers and the people,

14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

16I will therefore chastise him, and release him.

17(For of necessity he must release one unto them at the feast.)

18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

19(Who for a certain sedition made in the city, and for murder, was cast into prison.)

20Pilate therefore, willing to release Jesus, spake again to them.

21But they cried, saying, Crucify him, crucify him.

22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

24And Pilate gave sentence that it should be as they required.

25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

27And there followed him a great company of people, and of women, which also bewailed and lamented him.

28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

31For if they do these things in a green tree, what shall be done in the dry?

32And there were also two other, malefactors, led with him to be put to death.

33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

36And the soldiers also mocked him, coming to him, and offering him vinegar,

37And saying, If thou be the king of the Jews, save thyself.

38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

45And the sun was darkened, and the veil of the temple was rent in the midst.

46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

51(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

52This man went unto Pilate, and begged the body of Jesus.

53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

54And that day was the preparation, and the sabbath drew on.

55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • ὁhoG3588120× in this chapter

    the (sometimes to be supplied, at others omitted, in English idiom)

  • καίkaíG253265× in this chapter

    and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

  • αὐτόςautósG84662× in this chapter

    the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

  • δέdéG116141× in this chapter

    but, and, etc.

  • εἰμίeimíG151021× in this chapter

    I exist (used only when emphatic)

  • οὗτοςhoûtosG377817× in this chapter

    the he (she or it), i.e. this or that (often with article repeated)

  • ἐνenG172216× in this chapter

    "in," at, (up-)on, by, etc.

  • λέγωlégōG300415× in this chapter

    properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

  • σύsýG477112× in this chapter

    thou

  • ἸησοῦςIēsoûsG242410× in this chapter

    Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

  • μέméG316510× in this chapter

    me

  • ὅςhósG373910× in this chapter

    the relatively (sometimes demonstrative) pronoun, who, which, what, that

  • ΠιλᾶτοςPilâtosG409110× in this chapter

    close-pressed, i.e. firm; Pilatus, a Roman

  • ἐπίepíG19099× in this chapter

    properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

  • γίνομαιgínomaiG10968× in this chapter

    to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

  • ἔπωépōG20367× in this chapter

    to speak or say (by word or writing)

  • οὐδείςoudeísG37627× in this chapter

    not even one (man, woman or thing), i.e. none, nobody, nothing

  • πρόςprósG43147× in this chapter

    a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

  • γάρgárG10636× in this chapter

    properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

  • ἩρώδηςHērṓdēsG22646× in this chapter

    heroic; Herod, the name of four Jewish kings

  • ἀπολύωapolýōG6306× in this chapter

    to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce

  • ἐκekG15375× in this chapter

    literal or figurative; direct or remote)

  • λαόςlaósG29925× in this chapter

    a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace)

  • ὅτιhótiG37545× in this chapter

    demonstrative, that (sometimes redundant); causative, because

  • οὐouG37565× in this chapter

    the absolute negative (compare G3361 (μή)) adverb; no or not

  • ἄνθρωποςánthrōposG4445× in this chapter

    from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being

  • ἀπόapóG5755× in this chapter

    "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

  • ΓαλιλαίαGalilaíaG10564× in this chapter

    Galilæa (i.e. the heathen circle), a region of Palestine

  • ἑαυτοῦheautoûG14384× in this chapter

    him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

  • εἰeiG14874× in this chapter

    if, whether, that, etc.

  • εἴδωeídōG14924× in this chapter

    used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know

  • ἔρχομαιérchomaiG20644× in this chapter

    to come or go (in a great variety of applications, literally and figuratively)

  • εὑρίσκωheurískōG21474× in this chapter

    to find (literally or figuratively)

  • ἡμέραhēméraG22504× in this chapter

    day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)

  • θεόςtheósG23164× in this chapter

    figuratively, a magistrate; by Hebraism, very

  • ἰδούidoúG24004× in this chapter

    used as imperative lo!;

  • ἸουδαῖοςIoudaîosG24534× in this chapter

    Judæan, i.e. belonging to Jehudah

  • κατάkatáG25964× in this chapter

    (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

  • σταυρόωstauróōG47174× in this chapter

    to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness

  • σώζωsṓzōG49824× in this chapter

    to save, i.e. deliver or protect (literally or figuratively)

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