Luke 6
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5And he said unto them, That the Son of man is Lord also of the sabbath.
6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11And they were filled with madness; and communed one with another what they might do to Jesus.
12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14Simon,(whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18And they that were vexed with unclean spirits: and they were healed.
19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24But woe unto you that are rich! for ye have received your consolation.
25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27But I say unto you which hear, Love your enemies, do good to them which hate you,
28Bless them that curse you, and pray for them which despitefully use you.
29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31And as ye would that men should do to you, do ye also to them likewise.
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36Be ye therefore merciful, as your Father also is merciful.
37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40The disciple is not above his master: but every one that is perfect shall be as his master.
41And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46And why call ye me, Lord, Lord, and do not the things which I say?
47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG3588151× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253294× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- αὐτόςautósG84650× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- σύsýG477142× in this chapter
thou
- εἰμίeimíG151020× in this chapter
I exist (used only when emphatic)
- δέdéG116118× in this chapter
but, and, etc.
- ποιέωpoiéōG416016× in this chapter
to make or do (in a very wide application, more or less direct)
- ἐνenG172213× in this chapter
"in," at, (up-)on, by, etc.
- γάρgárG106312× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- ὅςhósG373912× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- οὐouG375611× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- ἄνθρωποςánthrōposG44410× in this chapter
from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
- ὅτιhótiG37549× in this chapter
demonstrative, that (sometimes redundant); causative, because
- γίνομαιgínomaiG10968× in this chapter
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
- μήmḗG33618× in this chapter
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
- πᾶςpâsG39568× in this chapter
all, any, every, the whole
- εἰςeisG15197× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- ἐκekG15377× in this chapter
literal or figurative; direct or remote)
- ἔπωépōG20367× in this chapter
to speak or say (by word or writing)
- ὀφθαλμόςophthalmósG37887× in this chapter
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
- ἐπίepíG19096× in this chapter
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
- ἀγαπάωagapáōG256× in this chapter
to love (in a social or moral sense)
- σάββατονsábbatonG45216× in this chapter
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
- ἀπόapóG5756× in this chapter
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
- δίδωμιdídōmiG13255× in this chapter
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
- λέγωlégōG30045× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- μαθητήςmathētḗsG31015× in this chapter
a learner, i.e. pupil
- πονηρόςponērósG41905× in this chapter
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556 (κακός), which refers rather to essential character, as well as from G4550 (σαπρός), which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
- τίςtísG51015× in this chapter
an interrogative pronoun, who, which or what (in direct or indirect questions)
- χείρcheírG54955× in this chapter
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
- ἀδελφόςadelphósG805× in this chapter
a brother (literally or figuratively) near or remote (much like G1 (Α))
- εἰeiG14874× in this chapter
if, whether, that, etc.
- ἀγαθοποιέωagathopoiéōG154× in this chapter
to be a well-doer (as a favor or a duty)
- ἐκβάλλωekbállōG15444× in this chapter
to eject (literally or figuratively)
- ἀκούωakoúōG1914× in this chapter
to hear (in various senses)
- ἁμαρτωλόςhamartōlósG2684× in this chapter
sinful, i.e. a sinner
- μακάριοςmakáriosG31074× in this chapter
supremely blest; by extension, fortunate, well off
- νῦνnŷnG35684× in this chapter
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
- οἰκίαoikíaG36144× in this chapter
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
- οὐαίouaíG37594× in this chapter
"woe"