Mark 11
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
2And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
3And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
4And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
5And certain of them that stood there said unto them, What do ye, loosing the colt?
6And they said unto them even as Jesus had commanded: and they let them go.
7And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
8And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
9And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
10Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
11And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
12And on the morrow, when they were come from Bethany, he was hungry:
13And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
14And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
15And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
16And would not suffer that any man should carry any vessel through the temple.
17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
18And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
19And when even was come, he went out of the city.
20And in the morning, as they passed by, they saw the fig tree dried up from the roots.
21And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
22And Jesus answering saith unto them, Have faith in God.
23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
25And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
27And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
28And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
29And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
30The baptism of John, was it from heaven, or of men? answer me.
31And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
32But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
33And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG358880× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253258× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- αὐτόςautósG84634× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- σύsýG477117× in this chapter
thou
- εἰςeisG151914× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- λέγωlégōG300413× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- ἐνenG172212× in this chapter
"in," at, (up-)on, by, etc.
- ἔπωépōG203611× in this chapter
to speak or say (by word or writing)
- ἸησοῦςIēsoûsG24249× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- οὗτοςhoûtosG37788× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- δέdéG11617× in this chapter
but, and, etc.
- ἐκekG15377× in this chapter
literal or figurative; direct or remote)
- ἔρχομαιérchomaiG20647× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- ποιέωpoiéōG41607× in this chapter
to make or do (in a very wide application, more or less direct)
- ἀποκρίνομαιapokrínomaiG6117× in this chapter
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)
- εἰμίeimíG15106× in this chapter
I exist (used only when emphatic)
- ὅτιhótiG37546× in this chapter
demonstrative, that (sometimes redundant); causative, because
- οὐouG37566× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- τὶςtìsG51006× in this chapter
some or any person or object
- ἀφίημιaphíēmiG8636× in this chapter
an intensive form of , to go); to send forth, in various applications (as follow)
- γάρgárG10635× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- ἐπίepíG19095× in this chapter
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
- ἔχωéchōG21925× in this chapter
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
- ἱερόνhierónG24115× in this chapter
a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
- ὅςhósG37395× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- πρόςprósG43145× in this chapter
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
- τίςtísG51015× in this chapter
an interrogative pronoun, who, which or what (in direct or indirect questions)
- ἐάνeánG14374× in this chapter
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
- εἰeiG14874× in this chapter
if, whether, that, etc.
- ἐξουσίαexousíaG18494× in this chapter
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
- εὑρίσκωheurískōG21474× in this chapter
to find (literally or figuratively)
- ἹεροσόλυμαHierosólymaG24144× in this chapter
Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
- μέméG31654× in this chapter
me
- οὐρανόςouranósG37724× in this chapter
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
- πᾶςpâsG39564× in this chapter
all, any, every, the whole
- πῶλοςpōlosG44544× in this chapter
a "foal" or "filly", i.e. (specially), a young ass
- διάdiáG12233× in this chapter
through (in very wide applications, local, causal, or occasional)
- ἵναhínaG24433× in this chapter
compare G3588 (ὁ)); in order that (denoting the purpose or the result)
- κύριοςkýriosG29623× in this chapter
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
- λύωlýōG30893× in this chapter
to "loosen" (literally or figuratively)