Mark 16
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
4And when they looked, they saw that the stone was rolled away: for it was very great.
5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
10And she went and told them that had been with him, as they mourned and wept.
11And they, when they had heard that he was alive, and had been seen of her, believed not.
12After that he appeared in another form unto two of them, as they walked, and went into the country.
13And they went and told it unto the residue: neither believed they them.
14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
15And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
19So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
20And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG358850× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253228× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- αὐτόςautósG84617× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- δέdéG11619× in this chapter
but, and, etc.
- εἰςeisG15195× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- ἐκekG15374× in this chapter
literal or figurative; direct or remote)
- ἐνenG17224× in this chapter
"in," at, (up-)on, by, etc.
- ἔπωépōG20364× in this chapter
to speak or say (by word or writing)
- μετάmetáG33264× in this chapter
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))
- μνημεῖονmnēmeîonG34194× in this chapter
a remembrance, i.e. cenotaph (place of interment)
- ὅτιhótiG37544× in this chapter
demonstrative, that (sometimes redundant); causative, because
- πιστεύωpisteúōG41004× in this chapter
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
- γάρgárG10633× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- ἐκεῖνοςekeînosG15653× in this chapter
that one (or (neuter) thing); often intensified by the article prefixed
- ἸησοῦςIēsoûsG24243× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- ΜαρίαMaríaG31373× in this chapter
Maria or Mariam (i.e. Mirjam), the name of six Christian females
- οὐouG37563× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- οὗτοςhoûtosG37783× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- πορεύομαιporeúomaiG41983× in this chapter
to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
- σάββατονsábbatonG45213× in this chapter
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
- δαιμόνιονdaimónionG11402× in this chapter
a dæmonic being; by extension a deity
- δεξιόςdexiósG11882× in this chapter
the right side or (feminine) hand (as that which usually takes)
- διάdiáG12232× in this chapter
through (in very wide applications, local, causal, or occasional)
- ἐγείρωegeírōG14532× in this chapter
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
- εἰμίeimíG15102× in this chapter
I exist (used only when emphatic)
- ἐκβάλλωekbállōG15442× in this chapter
to eject (literally or figuratively)
- ἐκθαμβέωekthambéōG15682× in this chapter
to astonish utterly
- ἐξέρχομαιexérchomaiG18312× in this chapter
to issue (literally or figuratively)
- ἐπίepíG19092× in this chapter
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
- ἔρχομαιérchomaiG20642× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- ἔχωéchōG21922× in this chapter
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
- θεάομαιtheáomaiG23002× in this chapter
to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
- κηρύσσωkērýssōG27842× in this chapter
to herald (as a public crier), especially divine truth (the gospel)
- ἀμήνamḗnG2812× in this chapter
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
- κύριοςkýriosG29622× in this chapter
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
- λαλέωlaléōG29802× in this chapter
to talk, i.e. utter words
- λέγωlégōG30042× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- λίθοςlíthosG30372× in this chapter
a stone (literally or figuratively)
- ΜαγδαληνήMagdalēnḗG30942× in this chapter
a female Magdalene, i.e. inhabitant of Magdala
- μέméG31652× in this chapter
me