Mark 3
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1And he entered again into the synagogue; and there was a man there which had a withered hand.
2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3And he saith unto the man which had the withered hand, Stand forth.
4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
12And he straitly charged them that they should not make him known.
13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
14And he ordained twelve, that they should be with him, and that he might send them forth to preach,
15And to have power to heal sicknesses, and to cast out devils:
16And Simon he surnamed Peter;
17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
19And Judas Iscariot, which also betrayed him: and they went into an house.
20And the multitude cometh together again, so that they could not so much as eat bread.
21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24And if a kingdom be divided against itself, that kingdom cannot stand.
25And if a house be divided against itself, that house cannot stand.
26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
30Because they said, He hath an unclean spirit.
31There came then his brethren and his mother, and, standing without, sent unto him, calling him.
32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
33And he answered them, saying, Who is my mother, or my brethren?
34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG358877× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253269× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- αὐτόςautósG84642× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- λέγωlégōG300412× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- ἔχωéchōG21928× in this chapter
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
- εἰμίeimíG15107× in this chapter
I exist (used only when emphatic)
- εἰςeisG15197× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- ἵναhínaG24437× in this chapter
compare G3588 (ὁ)); in order that (denoting the purpose or the result)
- σύsýG47717× in this chapter
thou
- δύναμαιdýnamaiG14106× in this chapter
to be able or possible
- μέméG31656× in this chapter
me
- ὅςhósG37396× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- ὅτιhótiG37546× in this chapter
demonstrative, that (sometimes redundant); causative, because
- ποιέωpoiéōG41606× in this chapter
to make or do (in a very wide application, more or less direct)
- ἀδελφόςadelphósG806× in this chapter
a brother (literally or figuratively) near or remote (much like G1 (Α))
- μήτηρmḗtērG33845× in this chapter
a "mother" (literally or figuratively, immediate or remote)
- οὐouG37565× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- ἀπόapóG5755× in this chapter
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
- ἐάνeánG14374× in this chapter
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
- ἐπίepíG19094× in this chapter
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
- μετάmetáG33264× in this chapter
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))
- μήmḗG33614× in this chapter
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
- οἰκίαoikíaG36144× in this chapter
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
- πολύςpolýsG41834× in this chapter
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
- πρόςprósG43144× in this chapter
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
- ἄνθρωποςánthrōposG4444× in this chapter
from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
- χείρcheírG54954× in this chapter
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
- γάρgárG10633× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- δαιμόνιονdaimónionG11403× in this chapter
a dæmonic being; by extension a deity
- δέdéG11613× in this chapter
but, and, etc.
- ἑαυτοῦheautoûG14383× in this chapter
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
- ἐκβάλλωekbállōG15443× in this chapter
to eject (literally or figuratively)
- ἔρχομαιérchomaiG20643× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- θεραπεύωtherapeúōG23233× in this chapter
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
- ἀλλάalláG2353× in this chapter
properly, other things, i.e. (adverbially) contrariwise (in many relations)
- ἸάκωβοςIákōbosG23853× in this chapter
Jacobus, the name of three Israelites
- ἵστημιhístēmiG24763× in this chapter
to stand (transitively or intransitively), used in various applications (literally or figuratively)
- μερίζωmerízōG33073× in this chapter
to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
- ὅσοςhósosG37453× in this chapter
as (much, great, long, etc.) as
- ὄχλοςóchlosG37933× in this chapter
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot