Mark 7
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16If any man have ears to hear, let him hear.
17And when he was entered into the house from the people, his disciples asked him concerning the parable.
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20And he said, That which cometh out of the man, that defileth the man.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG3588101× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253252× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- αὐτόςautósG84641× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- εἰςeisG151912× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- ἄνθρωποςánthrōposG44411× in this chapter
from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
- δέdéG116110× in this chapter
but, and, etc.
- λέγωlégōG300410× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- εἰμίeimíG15109× in this chapter
I exist (used only when emphatic)
- οὐouG37569× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- σύsýG47719× in this chapter
thou
- γάρgárG10637× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- ἐκekG15377× in this chapter
literal or figurative; direct or remote)
- ὅςhósG37397× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- ἀπόapóG5757× in this chapter
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
- ὅτιhótiG37546× in this chapter
demonstrative, that (sometimes redundant); causative, because
- πᾶςpâsG39566× in this chapter
all, any, every, the whole
- ἐκπορεύομαιekporeúomaiG16075× in this chapter
to depart, be discharged, proceed, project
- ἀκούωakoúōG1915× in this chapter
to hear (in various senses)
- ἐσθίωesthíōG20685× in this chapter
used only in certain tenses, the rest being supplied by G5315 (φάγω); to eat (usually literal)
- κοινόωkoinóōG28405× in this chapter
to make (or consider) profane (ceremonially)
- παράδοσιςparádosisG38625× in this chapter
transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
- ποιέωpoiéōG41605× in this chapter
to make or do (in a very wide application, more or less direct)
- ἐάνeánG14374× in this chapter
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
- ἔπωépōG20364× in this chapter
to speak or say (by word or writing)
- ἔρχομαιérchomaiG20644× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- ἀλλάalláG2354× in this chapter
properly, other things, i.e. (adverbially) contrariwise (in many relations)
- ἵναhínaG24434× in this chapter
compare G3588 (ὁ)); in order that (denoting the purpose or the result)
- μήτηρmḗtērG33844× in this chapter
a "mother" (literally or figuratively, immediate or remote)
- οὗτοςhoûtosG37784× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- πατήρpatḗrG39624× in this chapter
a "father" (literally or figuratively, near or more remote)
- χείρcheírG54954× in this chapter
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
- δαιμόνιονdaimónionG11403× in this chapter
a dæmonic being; by extension a deity
- διάdiáG12233× in this chapter
through (in very wide applications, local, causal, or occasional)
- δύναμαιdýnamaiG14103× in this chapter
to be able or possible
- εἰσπορεύομαιeisporeúomaiG15313× in this chapter
to enter (literally or figuratively)
- ἐξέρχομαιexérchomaiG18313× in this chapter
to issue (literally or figuratively)
- ἤḗG22283× in this chapter
disjunctive, or; comparative, than
- θεόςtheósG23163× in this chapter
figuratively, a magistrate; by Hebraism, very
- καλῶςkalōsG25733× in this chapter
well (usually morally)
- καρδίαkardíaG25883× in this chapter
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle