Mark 8

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

• ὁhoG358890× in this chapter

  the (sometimes to be supplied, at others omitted, in English idiom)

• καίkaíG253266× in this chapter

  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

• αὐτόςautósG84657× in this chapter

  the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

• λέγωlégōG300418× in this chapter

  properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

• εἰςeisG151912× in this chapter

  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

• δέdéG116110× in this chapter

  but, and, etc.

• ἔχωéchōG219210× in this chapter

  to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)

• ὅτιhótiG37549× in this chapter

  demonstrative, that (sometimes redundant); causative, because

• μαθητήςmathētḗsG31018× in this chapter

  a learner, i.e. pupil

• οὐouG37568× in this chapter

  the absolute negative (compare G3361 (μή)) adverb; no or not

• τίςtísG51018× in this chapter

  an interrogative pronoun, who, which or what (in direct or indirect questions)

• ἄρτοςártosG7408× in this chapter

  bread (as raised) or a loaf

• ἐνenG17227× in this chapter

  "in," at, (up-)on, by, etc.

• μέméG31657× in this chapter

  me

• ἄνθρωποςánthrōposG4447× in this chapter

  from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being

• οὗτοςhoûtosG37786× in this chapter

  the he (she or it), i.e. this or that (often with article repeated)

• ἑπτάheptáG20335× in this chapter

  seven

• ἔπωépōG20365× in this chapter

  to speak or say (by word or writing)

• ὄχλοςóchlosG37935× in this chapter

  a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

• τὶςtìsG51005× in this chapter

  some or any person or object

• γάρgárG10634× in this chapter

  properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

• αἴρωaírōG1424× in this chapter

  to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H05375) to expiate sin

• ἐάνeánG14374× in this chapter

  a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

• εἰeiG14874× in this chapter

  if, whether, that, etc.

• ἐπίepíG19094× in this chapter

  properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

• κώμηkṓmēG29684× in this chapter

  a hamlet (as if laid down)

• μετάmetáG33264× in this chapter

  properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))

• σύsýG47714× in this chapter

  thou

• φάγωphágōG53154× in this chapter

  to eat (literally or figuratively)

• ψυχήpsychḗG55904× in this chapter

  breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 (πνεῦμα), which is the rational and immortal soul; and on the other from G2222 (ζωή), which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H05315, H07307 and H02416)

• βλέπωblépōG9914× in this chapter

  to look at (literally or figuratively)

• γενεάgeneáG10743× in this chapter

  a generation; by implication, an age (the period or the persons)

• δίδωμιdídōmiG13253× in this chapter

  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

• εἰμίeimíG15103× in this chapter

  I exist (used only when emphatic)

• ἐπερωτάωeperōtáōG19053× in this chapter

  to ask for, i.e. inquire, seek

• ἐπιτιμάωepitimáōG20083× in this chapter

  to tax upon, i.e. censure or admonish; by implication, forbid

• ἔρχομαιérchomaiG20643× in this chapter

  to come or go (in a great variety of applications, literally and figuratively)

• ἡμέραhēméraG22503× in this chapter

  day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)

• ἸησοῦςIēsoûsG24243× in this chapter

  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

• ἵναhínaG24433× in this chapter

  compare G3588 (ὁ)); in order that (denoting the purpose or the result)

Your notes