Matthew 11
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
2Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3And said unto him, Art thou he that should come, or do we look for another?
4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6And blessed is he, whosoever shall not be offended in me.
7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26Even so, Father: for so it seemed good in thy sight.
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG358864× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253236× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- σύsýG477122× in this chapter
thou
- ἐνenG172217× in this chapter
"in," at, (up-)on, by, etc.
- αὐτόςautósG84612× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- εἰμίeimíG151011× in this chapter
I exist (used only when emphatic)
- λέγωlégōG30048× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- γίνομαιgínomaiG10967× in this chapter
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
- ἸωάννηςIōánnēsG24917× in this chapter
Joannes (i.e. Jochanan), the name of four Israelites
- μέméG31657× in this chapter
me
- ὅςhósG37397× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- ὅτιhótiG37547× in this chapter
demonstrative, that (sometimes redundant); causative, because
- δέdéG11615× in this chapter
but, and, etc.
- εἰeiG14875× in this chapter
if, whether, that, etc.
- πατήρpatḗrG39625× in this chapter
a "father" (literally or figuratively, near or more remote)
- γάρgárG10634× in this chapter
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
- ἐγώegṓG14734× in this chapter
I, me
- ἀκούωakoúōG1914× in this chapter
to hear (in various senses)
- ἔρχομαιérchomaiG20644× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- ἕωςhéōsG21934× in this chapter
a conjunction, preposition and adverb of continuance, until (of time and place)
- ἸησοῦςIēsoûsG24244× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- μήmḗG33614× in this chapter
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
- οὐouG37564× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- οὐρανόςouranósG37724× in this chapter
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
- οὗτοςhoûtosG37784× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- τίςtísG51014× in this chapter
an interrogative pronoun, who, which or what (in direct or indirect questions)
- υἱόςhuiósG52074× in this chapter
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
- ἀπόapóG5754× in this chapter
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
- δύναμιςdýnamisG14113× in this chapter
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
- ἐξέρχομαιexérchomaiG18313× in this chapter
to issue (literally or figuratively)
- ἔπωépōG20363× in this chapter
to speak or say (by word or writing)
- ἤḗG22283× in this chapter
disjunctive, or; comparative, than
- ἡμέραhēméraG22503× in this chapter
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
- ἰδούidoúG24003× in this chapter
used as imperative lo!;
- πᾶςpâsG39563× in this chapter
all, any, every, the whole
- προφήτηςprophḗtēsG43963× in this chapter
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
- ἄνθρωποςánthrōposG4443× in this chapter
from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
- γῆgēG10932× in this chapter
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
- ἐάνeánG14372× in this chapter
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
- ἐγείρωegeírōG14532× in this chapter
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)