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Matthew 12

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

6But I say unto you, That in this place is one greater than the temple.

7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

8For the Son of man is Lord even of the sabbath day.

9And when he was departed thence, he went into their synagogue:

10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

14Then the Pharisees went out, and held a council against him, how they might destroy him.

15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

16And charged them that they should not make him known:

17That it might be fulfilled which was spoken by Esaias the prophet, saying,

18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

19He shall not strive, nor cry; neither shall any man hear his voice in the streets.

20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

21And in his name shall the Gentiles trust.

22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

23And all the people were amazed, and said, Is not this the son of David?

24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

29Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

30He that is not with me is against me; and he that gathereth not with me scattereth abroad.

31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

38Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

40For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

46While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

48But he answered and said unto him that told him, Who is my mother? and who are my brethren?

49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • ὁhoG3588141× in this chapter

    the (sometimes to be supplied, at others omitted, in English idiom)

  • καίkaíG253263× in this chapter

    and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

  • αὐτόςautósG84647× in this chapter

    the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

  • δέdéG116119× in this chapter

    but, and, etc.

  • εἰμίeimíG151018× in this chapter

    I exist (used only when emphatic)

  • ἐνenG172218× in this chapter

    "in," at, (up-)on, by, etc.

  • οὐouG375615× in this chapter

    the absolute negative (compare G3361 (μή)) adverb; no or not

  • σύsýG477115× in this chapter

    thou

  • ἄνθρωποςánthrōposG44414× in this chapter

    from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being

  • ἔπωépōG203611× in this chapter

    to speak or say (by word or writing)

  • μέméG316511× in this chapter

    me

  • λέγωlégōG300410× in this chapter

    properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

  • οὗτοςhoûtosG37789× in this chapter

    the he (she or it), i.e. this or that (often with article repeated)

  • εἰeiG14878× in this chapter

    if, whether, that, etc.

  • εἰςeisG15198× in this chapter

    to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

  • ἐκekG15378× in this chapter

    literal or figurative; direct or remote)

  • ἐκβάλλωekbállōG15448× in this chapter

    to eject (literally or figuratively)

  • ἰδούidoúG24008× in this chapter

    used as imperative lo!;

  • ὅςhósG37398× in this chapter

    the relatively (sometimes demonstrative) pronoun, who, which, what, that

  • ποιέωpoiéōG41608× in this chapter

    to make or do (in a very wide application, more or less direct)

  • σάββατονsábbatonG45218× in this chapter

    the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications

  • λαλέωlaléōG29807× in this chapter

    to talk, i.e. utter words

  • μετάmetáG33267× in this chapter

    properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))

  • μήmḗG33617× in this chapter

    (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

  • πονηρόςponērósG41907× in this chapter

    hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556 (κακός), which refers rather to essential character, as well as from G4550 (σαπρός), which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners

  • γάρgárG10636× in this chapter

    properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

  • κατάkatáG25966× in this chapter

    (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

  • πᾶςpâsG39566× in this chapter

    all, any, every, the whole

  • πνεῦμαpneûmaG41516× in this chapter

    a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

  • τίςtísG51016× in this chapter

    an interrogative pronoun, who, which or what (in direct or indirect questions)

  • τότεtóteG51196× in this chapter

    the when, i.e. at the time that (of the past or future, also in consecution)

  • διάdiáG12235× in this chapter

    through (in very wide applications, local, causal, or occasional)

  • ἑαυτοῦheautoûG14385× in this chapter

    him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

  • ἐγώegṓG14735× in this chapter

    I, me

  • ἤḗG22285× in this chapter

    disjunctive, or; comparative, than

  • κρίσιςkrísisG29205× in this chapter

    decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)

  • μήτηρmḗtērG33845× in this chapter

    a "mother" (literally or figuratively, immediate or remote)

  • ὅτιhótiG37545× in this chapter

    demonstrative, that (sometimes redundant); causative, because

  • υἱόςhuiósG52075× in this chapter

    a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

  • ἀδελφόςadelphósG805× in this chapter

    a brother (literally or figuratively) near or remote (much like G1 (Α))

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