Matthew 21
Study sheet, King James Version, with the original-language words this chapter turns on.
The text
1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
2Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
3And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
4All this was done, that it might be fulfilled which was spoken by the prophet, saying,
5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
6And the disciples went, and did as Jesus commanded them,
7And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
9And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
10And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
14And the blind and the lame came to him in the temple; and he healed them.
15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
17And he left them, and went out of the city into Bethany; and he lodged there.
18Now in the morning as he returned into the city, he hungered.
19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
37But last of all he sent unto them his son, saying, They will reverence my son.
38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39And they caught him, and cast him out of the vineyard, and slew him.
40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
46But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Words in this chapter
Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.
- ὁhoG3588126× in this chapter
the (sometimes to be supplied, at others omitted, in English idiom)
- καίkaíG253267× in this chapter
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
- αὐτόςautósG84655× in this chapter
the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
- δέdéG116128× in this chapter
but, and, etc.
- λέγωlégōG300423× in this chapter
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
- ἐνenG172220× in this chapter
"in," at, (up-)on, by, etc.
- σύsýG477118× in this chapter
thou
- ἔπωépōG203615× in this chapter
to speak or say (by word or writing)
- εἰςeisG151914× in this chapter
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
- οὗτοςhoûtosG377814× in this chapter
the he (she or it), i.e. this or that (often with article repeated)
- ποιέωpoiéōG416011× in this chapter
to make or do (in a very wide application, more or less direct)
- ἸησοῦςIēsoûsG242410× in this chapter
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
- ἐκekG15377× in this chapter
literal or figurative; direct or remote)
- ἐπίepíG19097× in this chapter
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
- ἔρχομαιérchomaiG20647× in this chapter
to come or go (in a great variety of applications, literally and figuratively)
- μέméG31657× in this chapter
me
- ὅςhósG37397× in this chapter
the relatively (sometimes demonstrative) pronoun, who, which, what, that
- οὐouG37567× in this chapter
the absolute negative (compare G3361 (μή)) adverb; no or not
- τίςtísG51017× in this chapter
an interrogative pronoun, who, which or what (in direct or indirect questions)
- γεωργόςgeōrgósG10926× in this chapter
a land-worker, i.e. farmer
- εἰμίeimíG15106× in this chapter
I exist (used only when emphatic)
- ἔχωéchōG21926× in this chapter
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
- υἱόςhuiósG52076× in this chapter
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
- γίνομαιgínomaiG10965× in this chapter
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
- ἐάνeánG14375× in this chapter
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
- εἴδωeídōG14925× in this chapter
used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
- ἱερόνhierónG24115× in this chapter
a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
- καρπόςkarpósG25905× in this chapter
fruit (as plucked), literally or figuratively
- ἀμπελώνampelṓnG2905× in this chapter
a vineyard
- κύριοςkýriosG29625× in this chapter
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
- ὅτιhótiG37545× in this chapter
demonstrative, that (sometimes redundant); causative, because
- ὄχλοςóchlosG37935× in this chapter
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
- πιστεύωpisteúōG41005× in this chapter
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
- ἀποκρίνομαιapokrínomaiG6115× in this chapter
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)
- ἀποστέλλωapostéllōG6495× in this chapter
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
- ἐγώegṓG14734× in this chapter
I, me
- ἐξουσίαexousíaG18494× in this chapter
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
- ἄλλοςállosG2434× in this chapter
"else," i.e. different (in many applications)
- λαμβάνωlambánōG29834× in this chapter
while G138 (αἱρέομαι) is more violent, to seize or remove))
- ὁδόςhodósG35984× in this chapter
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means