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Matthew 5

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2And he opened his mouth, and taught them, saying,

3Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4Blessed are they that mourn: for they shall be comforted.

5Blessed are the meek: for they shall inherit the earth.

6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7Blessed are the merciful: for they shall obtain mercy.

8Blessed are the pure in heart: for they shall see God.

9Blessed are the peacemakers: for they shall be called the children of God.

10Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14Ye are the light of the world. A city that is set on an hill cannot be hid.

15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

41And whosoever shall compel thee to go a mile, go with him twain.

42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46For if ye love them which love you, what reward have ye? do not even the publicans the same?

47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48Be ye therefore perfect, even as your Father which is in heaven is perfect.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • ὁhoG3588132× in this chapter

    the (sometimes to be supplied, at others omitted, in English idiom)

  • σύsýG477162× in this chapter

    thou

  • καίkaíG253241× in this chapter

    and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

  • αὐτόςautósG84633× in this chapter

    the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

  • ὅτιhótiG375426× in this chapter

    demonstrative, that (sometimes redundant); causative, because

  • εἰμίeimíG151018× in this chapter

    I exist (used only when emphatic)

  • δέdéG116117× in this chapter

    but, and, etc.

  • ἐνenG172212× in this chapter

    "in," at, (up-)on, by, etc.

  • μήmḗG336112× in this chapter

    (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

  • οὐouG375611× in this chapter

    the absolute negative (compare G3361 (μή)) adverb; no or not

  • λέγωlégōG300410× in this chapter

    properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

  • οὐρανόςouranósG377210× in this chapter

    the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)

  • εἰςeisG15199× in this chapter

    to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

  • μακάριοςmakáriosG31079× in this chapter

    supremely blest; by extension, fortunate, well off

  • ἄνánG3028× in this chapter

    (what-, where-, wither-, who-)soever

  • ἐάνeánG14377× in this chapter

    a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

  • ἐγώegṓG14737× in this chapter

    I, me

  • εἷςheîsG15207× in this chapter

    one

  • ὅςhósG37397× in this chapter

    the relatively (sometimes demonstrative) pronoun, who, which, what, that

  • ποιέωpoiéōG41607× in this chapter

    to make or do (in a very wide application, more or less direct)

  • γάρgárG10636× in this chapter

    properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

  • ἐρέωeréōG20466× in this chapter

    an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say

  • πᾶςpâsG39566× in this chapter

    all, any, every, the whole

  • ἀκούωakoúōG1915× in this chapter

    to hear (in various senses)

  • ἀδελφόςadelphósG805× in this chapter

    a brother (literally or figuratively) near or remote (much like G1 (Α))

  • βάλλωbállōG9065× in this chapter

    to throw (in various applications, more or less violent or intense)

  • βασιλείαbasileíaG9325× in this chapter

    properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)

  • γῆgēG10934× in this chapter

    soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

  • διώκωdiṓkōG13774× in this chapter

    compare the base of G1169 (δειλός) and G1249 (διάκονος)); to pursue (literally or figuratively); by implication, to persecute

  • ἔνοχοςénochosG17774× in this chapter

    liable to (a condition, penalty or imputation)

  • ἐπίepíG19094× in this chapter

    properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

  • ἕωςhéōsG21934× in this chapter

    a conjunction, preposition and adverb of continuance, until (of time and place)

  • ἀγαπάωagapáōG254× in this chapter

    to love (in a social or moral sense)

  • μήτεmḗteG33834× in this chapter

    not too, i.e. (in continued negation) neither or nor; also, not even

  • πονηρόςponērósG41904× in this chapter

    hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556 (κακός), which refers rather to essential character, as well as from G4550 (σαπρός), which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners

  • ἀπόapóG5754× in this chapter

    "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

  • γέενναgéennaG10673× in this chapter

    valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment

  • γυνήgynḗG11353× in this chapter

    a woman; specially, a wife

  • δεξιόςdexiósG11883× in this chapter

    the right side or (feminine) hand (as that which usually takes)

  • διδάσκωdidáskōG13213× in this chapter

    to teach (in the same broad application)

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