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Proverbs 15

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1A soft answer turneth away wrath: but grievous words stir up anger.

2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

3The eyes of the LORD are in every place, beholding the evil and the good.

4A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

5A fool despiseth his father's instruction: but he that regardeth reproof is prudent.

6In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

8The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

9The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.

10Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.

11Hell and destruction are before the LORD: how much more then the hearts of the children of men?

12A scorner loveth not one that reproveth him: neither will he go unto the wise.

13A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

14The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

15All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

16Better is little with the fear of the LORD than great treasure and trouble therewith.

17Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

19The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

20A wise son maketh a glad father: but a foolish man despiseth his mother.

21Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.

22Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

23A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

24The way of life is above to the wise, that he may depart from hell beneath.

25The LORD will destroy the house of the proud: but he will establish the border of the widow.

26The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.

27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

28The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

29The LORD is far from the wicked: but he heareth the prayer of the righteous.

30The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.

31The ear that heareth the reproof of life abideth among the wise.

32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

33The fear of the LORD is the instruction of wisdom; and before honour is humility.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • יְהֹוָהYᵉhôvâhH30689× in this chapter

    Jehovah, Jewish national name of God

  • לֵבlêbH38209× in this chapter

    the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything

  • טוֹבṭôwbH28966× in this chapter

    good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

  • חָכָםchâkâmH24505× in this chapter

    wise, (i.e. intelligent, skilful or artful)

  • רַעraʻH74515× in this chapter

    bad or (as noun) evil (natural or moral)

  • רָשָׁעrâshâʻH75635× in this chapter

    morally wrong; concretely, an (actively) bad person

  • כְּסִילkᵉçîylH36844× in this chapter

    properly, fat, i.e. (figuratively) stupid or silly

  • מוּסָרmûwçârH41484× in this chapter

    properly, chastisement; figuratively, reproof, warning or instruction; also restraint

  • פֶּהpehH63104× in this chapter

    the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to

  • תּוֹכֵחָהtôwkêchâhH84334× in this chapter

    chastisement; figuratively (by words) correction, refutation, proof (even in defence)

  • בַּיִתbayithH10043× in this chapter

    a house (in the greatest variation of applications, especially family, etc.)

  • דַּעַתdaʻathH18473× in this chapter

    knowledge

  • אִוֶּלֶתʼivvelethH2003× in this chapter

    silliness

  • חַיchayH24163× in this chapter

    alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively

  • אִישׁʼîyshH3763× in this chapter

    a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

  • לֹאlôʼH38083× in this chapter

    not (the simple or abs. negation); by implication, no; often used with other particles

  • צַדִּיקtsaddîyqH66623× in this chapter

    just

  • אֹרַחʼôrachH7343× in this chapter

    a well-trodden road (literally or figuratively); also a caravan

  • שָׁמַעshâmaʻH80853× in this chapter

    to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

  • תּוֹעֵבַהtôwʻêbahH84413× in this chapter

    properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol

  • אָבʼâbH12× in this chapter

    father, in a literal and immediate, or figurative and remote application

  • בֵּןbênH11212× in this chapter

    a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

  • אָדָםʼâdâmH1202× in this chapter

    ruddy i.e. a human being (an individual or the species, mankind, etc.)

  • אָהַבʼâhabH1572× in this chapter

    to have affection for (sexually or otherwise)

  • דָּבָרdâbârH16972× in this chapter

    a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

  • דֶּרֶךְderekH18702× in this chapter

    a road (as trodden); figuratively, a course of life or mode of action, often adverb

  • הָלַךְhâlakH19802× in this chapter

    to walk (in a great variety of applications, literally and figuratively)

  • חֵמָהchêmâhH25342× in this chapter

    heat; figuratively, anger, poison (from its fever)

  • יָטַבyâṭabH31902× in this chapter

    to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)

  • יִרְאָהyirʼâhH33742× in this chapter

    fear (also used as infinitive); morally, reverence

  • יָשָׁרyâshârH34772× in this chapter

    straight (literally or figuratively)

  • כֹּלkôlH36052× in this chapter

    properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

  • לָשׁוֹןlâshôwnH39562× in this chapter

    the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)

  • מַחֲשָׁבָהmachăshâbâhH42842× in this chapter

    a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)

  • מַעֲנֶהmaʻănehH46172× in this chapter

    a reply (favorable or contradictory)

  • נָבַעnâbaʻH50422× in this chapter

    to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul odor)

  • עַיִןʻayinH58692× in this chapter

    an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

  • עָכַרʻâkarH59162× in this chapter

    properly, to roil water; figuratively, to disturb or affict

  • אַףʼaphH6392× in this chapter

    properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

  • פָּנִיםpânîymH64402× in this chapter

    the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

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