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Psalms 53

Study sheet, King James Version, with the original-language words this chapter turns on.

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The text

1To the chief Musician upon Mahalath, Maschil, A Psalm of David. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

2God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

3Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

4Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.

5There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.

6Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Words in this chapter

Definitions are Strong's own wording from his Exhaustive Concordance (1890). Counts are how often each word appears in this chapter, from the tagged text.

  • אֱלֹהִיםʼĕlôhîymH4307× in this chapter

    gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

  • אַיִןʼayinH3694× in this chapter

    a non-entity; generally used as a negative particle

  • לֹאlôʼH38083× in this chapter

    not (the simple or abs. negation); by implication, no; often used with other particles

  • טוֹבṭôwbH28962× in this chapter

    good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

  • יִשְׂרָאֵלYisrâʼêlH34782× in this chapter

    Jisrael, a symbolical name of Jacob; also (typically) of his posterity

  • כִּיkîyH35882× in this chapter

    (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

  • אָכַלʼâkalH3982× in this chapter

    to eat (literally or figuratively)

  • עַלʻalH59212× in this chapter

    above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

  • עַםʻamH59712× in this chapter

    a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

  • עָשָׂהʻâsâhH62132× in this chapter

    to do or make, in the broadest sense and widest application

  • פַּחַדpachadH63432× in this chapter

    a (sudden) alarm (properly, the object feared, by implication, the feeling)

  • בֵּןbênH11211× in this chapter

    a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

  • אָדָםʼâdâmH1201× in this chapter

    ruddy i.e. a human being (an individual or the species, mankind, etc.)

  • גִּילgîylH15231× in this chapter

    properly, to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fear

  • גַּםgamH15711× in this chapter

    properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

  • דָּוִדDâvidH17321× in this chapter

    David, the youngest son of Jesse

  • דָּרַשׁdârashH18751× in this chapter

    properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship

  • הָיָהhâyâhH19611× in this chapter

    to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

  • אָוֶןʼâvenH2051× in this chapter

    strictly nothingness; also trouble. vanity, wickedness; specifically an idol

  • חָנָהchânâhH25831× in this chapter

    properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)

  • אֶחָדʼechâdH2591× in this chapter

    properly, united, i.e. one; or (as an ordinal) first

  • יָדַעyâdaʻH30451× in this chapter

    to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

  • יַחַדyachadH31621× in this chapter

    properly, a unit, i.e. (adverb) unitedly

  • יַעֲקֹבYaʻăqôbH32901× in this chapter

    Jaakob, the Israelitish patriarch

  • יֵשׁyêshH34261× in this chapter

    there is or are (or any other form of the verb to be, as may suit the connection)

  • יְשׁוּעָהyᵉshûwʻâhH34441× in this chapter

    something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity

  • כֹּלkôlH36051× in this chapter

    properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

  • לֵבlêbH38201× in this chapter

    the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything

  • לֶחֶםlechemH38991× in this chapter

    food (for man or beast), especially bread, or grain (for making it)

  • מָאַסmâʼaçH39881× in this chapter

    to spurn; also (intransitively) to disappear

  • מַחֲלַתmachălathH42571× in this chapter

    'Machalath', probably the title (initial word) of a popular song

  • מִיmîyH43101× in this chapter

    who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

  • אָלַחʼâlachH4441× in this chapter

    to muddle, i.e. (figuratively and intransitive) to turn (morally) corrupt

  • מַשְׂכִּילmaskîylH49051× in this chapter

    instructive, i.e. a didactic poem

  • נָבָלnâbâlH50361× in this chapter

    stupid; wicked (especially impious)

  • נָצַחnâtsachH53291× in this chapter

    properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent

  • נָתַןnâthanH54141× in this chapter

    to give, used with greatest latitude of application (put, make, etc.)

  • סוּגçûwgH54721× in this chapter

    properly, to flinch, i.e. (by implication) to go back, literally (to retreat) or figuratively (to apostatize)

  • אָמַרʼâmarH5591× in this chapter

    to say (used with great latitude)

  • עֶוֶלʻevelH57661× in this chapter

    (moral) evil

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